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✨ Tajweed rules with official teacher audio

Tajweed

كِتَابُ التَّجْوِيدِ وَالمُصْحَفُ المُعَلِّمُ

The complete science and rules of tajweed in 10 chapters, including a studio for pronouncing all 28 letters (Makharij & Sifat), the classical poem Matn Tuhfat al-Atfal (61 lines) and a listen-and-repeat Al-Mushaf Al-Mu'allim player (Sheikh Al-Husary & Sheikh Al-Minshawi).

🎙️ Teacher:
Try it out Ulamak Audio
Play the teaching recitation (Mu'allim) of any ayah in the Quran, or tap to hear the examples in each lesson below.
Speed:
Open the listen-and-repeat player →
🎨 Standard tajweed colour coding in the Quran
Following the international Mushaf Tajweed standard
Madd
Prolong 4–6 counts
Ghunnah
Nasal sound, 2 counts (نّ، مّ)
Ikhfa'
Concealment (15 letters)
Qalqalah
Echoing sound (قطب جد)
Idgham
Merging (يرملون)
Silent / not pronounced
Hamzatul Wasl / Silent
Contents of the 10 chapters
📖

Chapter 1: Foundations of Tajweed & Isti'adhah

الباب الأول: مبادئ علم التجويد والاستعاذة والبسملة

The definition of the science of tajweed, its purpose, the ruling on learning it, and the rules of Isti'adhah (seeking refuge) and Basmalah.

1.1

Definition, purpose and ruling of tajweed

Linguistically, tajweed (التجويد) means «making something excellent». Technically, it means pronouncing every letter from its correct point of articulation (makhraj) and giving it its full due of characteristics (sifat), both permanent and incidental. • Ruling on learning it: knowing the theory is a communal obligation (Fard Kifayah), but reciting correctly by its rules when reading the Quran is a personal obligation (Fard 'Ayn) on every Muslim. • Purpose: protecting the tongue from mistakes (lahn) when reciting the words of Allah.
1.2

The rules of Isti'adhah & Basmalah

Before you begin reciting the Quran, recite the words of refuge: «أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ». Then recite «بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ» at the beginning of every surah, except Surah At-Tawbah (surah 9), the only one without a Basmalah. There are 4 permitted ways to combine the Isti'adhah, the Basmalah and the start of the surah: 1. Separate all (Qat'ul Kul): pause after the Isti'adhah, pause after the Basmalah, then begin the surah (the best way). 2. Join all (Waslul Kul): recite all three in one breath. 3. Join the Basmalah with the start of the surah (Faslul Awwal wa Waslu Thani). 4. Join the Isti'adhah with the Basmalah, then pause for breath before beginning the surah.
🎧 Real example • Basmalah at the start of a surah
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ
Surah 1 : ayah 1
🗣️

Chapter 2: The 17 points of articulation (Makharij)

الباب الثاني: مخارج الحروف السبعة عشر

The 5 main areas of articulation (the oral cavity, throat, tongue, lips and nose) and the 17 points according to Imam Ibn al-Jazari.

2.1

The 5 main areas of articulation (Makharij Ammah)

1. Al-Jawf (the empty space of the mouth and throat): for the 3 long-vowel letters (ا، و، ي). 2. Al-Halq (the throat): divided into the deepest part (ء، هـ), the middle (ع، ح) and the top of the throat (غ، خ). 3. Al-Lisan (the tongue): produces 18 letters from 10 points (the back, middle, sides and tip of the tongue). 4. Ash-Shafatayn (the two lips): produces 4 letters (ف، و، ب، م). 5. Al-Khayshum (the nasal cavity): where the ghunnah of Noon and Meem is produced.
2.2

How to find a letter's point of articulation

To find where a letter comes from, put a Hamzah before it, give the letter a sukoon or shaddah, and pronounce it. The place where the sound is held is that letter's makhraj. For example: أَبْ (the lips), أَتْ (the tip of the tongue), أَنْ (the tip of the tongue + the nose).
✨

Chapter 3: Characteristics of the letters (Sifat al-Huruf)

الباب الثالث: صفات الحروف اللازمة والعارضة

The permanent characteristics of the letters that have opposites (Hams/Jahr, Shiddah/Rakhawah...) and those that have no opposite (Qalqalah, Safeer...).

3.1

Characteristics with opposites (5 pairs)

• Hams (whispered breath): 10 letters (فَحَثَّهُ شَخْصٌ سَكَتَ). Its opposite is Jahr (the breath is held, a clear sound). • Shiddah (a strong sound that stops the breath): 8 letters (أَجِدُ قَطٍ بَكَتْ). Its opposite is Rakhawah (a soft, flowing sound), with Tawassut in between (لِنْ عُمَرْ). • Isti'la (the tongue rises, making the sound heavy): 7 letters (خُصَّ ضَغْطٍ قِظْ). Its opposite is Istifal (the tongue stays low, a light sound). • Itbaq (the tongue closes against the palate): 4 letters (ص، ض، ط، ظ). Its opposite is Infitah (the tongue stays open). • Idhlaq (easy to pronounce): (فَرَّ مِنْ لُبٍّ). Its opposite is Ismat.
3.2

Characteristics without opposites (7 characteristics)

• Safeer (a whistling sound like a bird): 3 letters (ص، ز، س). • Qalqalah (an echoing vibration when the letter has sukoon): 5 letters (قُطْبُ جَدٍّ). • Leen (a soft, easy sound): (و، ي) with sukoon, when the letter before them has a fathah. • Inhiraf (the sound inclines): (ل، ر). • Takreer (the tip of the tongue trills): (ر) — take care not to over-trill. • Tafash-shi (the air spreads through the mouth): (ش). • Istitalah (the sound stretches along the edge of the tongue): (ض).
🟢

Chapter 4: Noon Sakinah & Tanween

الباب الرابع: أحكام النون الساكنة والتنوين

The most important foundational rules of tajweed: Izhar, Idgham, Iqlab and Ikhfa'.

4.1

1. Izhar Halqi (الإظهار الحلقي)

It means «pronouncing clearly», without any nasal sound (ghunnah). It happens when Noon Sakinah (نْ) or tanween (ً ٍ ٌ) meets one of the 6 throat letters: (ء، هـ، ع، ح، غ، خ). Examples: مَنْ ءَامَنَ, أَنْعَمْتَ, مِنْ خَوْفٍ.
🎧 Real example • Izhar in أَنْعَمْتَ (Noon Sakinah meets Ayn)
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ
Surah 1 : ayah 7
4.2

2. Idgham (الإدغام) and its exception

It means «merging» the Noon Sakinah or tanween into the next letter. There are 6 Idgham letters, gathered in the word (يَرْمَلُونَ), in 2 types: • Idgham with ghunnah (Idgham bi-Ghunnah): with 4 letters (ي، ن، م، و) — hold the nasal sound for 2 counts (examples: مَن يَقُولُ, مِن نِّعْمَةٍ). • Idgham without ghunnah (Idgham bi-Ghayr Ghunnah): with 2 letters (ل، ر) — merge completely with no ghunnah (examples: مِن رَّبِّهِمْ, مَن لَّمْ). ⚠️ Exception (Izhar Mutlaq): if Noon Sakinah meets an Idgham letter within the same word, do not merge; pronounce it clearly. There are only 4 such words in the whole Quran: دُنْيَا (Dunya), بُنْيَانٌ (Bunyan), صِنْوَانٌ (Sinwan) and قِنْوَانٌ (Qinwan).
🎧 Real example • Idgham without ghunnah: يَكُن لَّهُ (Noon Sakinah merges into Laam)
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ
Surah 112 : ayah 4
4.3

3. Iqlab (الإقلاب)

It means «changing the sound». It happens when Noon Sakinah or tanween meets the single letter Baa (ب). The Noon sound changes into a Meem (م) sound with a ghunnah of 2 counts, with the lips slightly apart. In the Quran it is marked with a small Meem (ۢ) above.
🎧 Real example • Iqlab in أَنۢبِئْهُم (Noon changes to Meem)
قَالَ يَا آدَمُ أَنۢبِئْهُم بِأَسْمَائِهِمْ
Surah 2 : ayah 33
4.4

4. Ikhfa' Haqiqi (الإخفاء الحقيقي)

It means «concealing the sound», between Izhar and Idgham. It happens when Noon Sakinah or tanween meets any of the remaining 15 letters (ص، ذ، ث، ك، ج، ش، ق، س، د، ط، ز، ف، ت، ض، ظ). • Heavy Ikhfa' (Tafkheem): before the 5 heavy letters (ص، ض، ط، ظ، ق), as in: مِن قَبْلُ, عَن صَلَاتِهِمْ. • Light Ikhfa' (Tarqeeq): before the remaining 10 light letters, as in: مِن شَرِّ, أَنتُمْ.
🎧 Real example • Ikhfa' in مِن شَرِّ (Noon Sakinah meets Sheen)
مِن شَرِّ مَا خَلَقَ
Surah 113 : ayah 2
🔵

Chapter 5: The rules of Meem Sakinah

الباب الخامس: أحكام الميم الساكنة

The 3 rules of Meem Sakinah (مْ): Ikhfa' Shafawi, Idgham Shafawi and Izhar Shafawi.

5.1

The three rules of Meem Sakinah

1. Ikhfa' Shafawi (إخفاء شفوي): Meem Sakinah (مْ) meets the single letter Baa (ب); conceal the Meem with a ghunnah of 2 counts (example: تَرْمِيهِم بِحِجَارَةٍ). 2. Idgham Shafawi / Mithlayn Saghir (إدغام شفوي): Meem Sakinah (مْ) meets another Meem (م); merge the two Meems with a ghunnah of 2 counts (example: لَهُم مَّا يَشَاءُونَ). 3. Izhar Shafawi (إظهار شفوي): Meem Sakinah (مْ) meets any of the remaining 26 letters; pronounce the Meem clearly. Take particular care before Waaw (و) and Faa (ف) not to conceal it by mistake, because their points of articulation are close.
🎧 Real example • Ikhfa' Shafawi: تَرْمِيهِم بِحِجَارَةٍ (Meem Sakinah meets Baa)
تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ
Surah 105 : ayah 4
🟣

Chapter 6: The rules of prolongation (Ahkam al-Madd)

الباب السادس: أحكام المدود وأقسامها

Natural prolongation (Madd Asli, 2 counts) and secondary prolongation (Madd Far'i, 4, 5 or 6 counts).

6.1

1. Madd Asli / Tabi'i (2 counts)

The basic, natural prolongation of 2 counts (harakat) on the 3 madd letters: Alif (ا) preceded by a fathah, Waaw (و) preceded by a dammah, and Yaa (ي) preceded by a kasrah. Examples: قَالَ، يَقُولُ، قِيلَ.
🎧 Real example • Madd Tabi'i (2 counts)
قُلْ هُوَ اللَّهُ أَحَدٌ
Surah 112 : ayah 1
6.2

2. Madd Muttasil & Madd Munfasil (4 to 5 counts)

• Madd Muttasil (مد متصل واجب): the madd letter and the Hamzah are in the same word (examples: جَاءَ، السَّمَاءِ); it must be prolonged 4 or 5 counts. • Madd Munfasil (مد منفصل جائز): the madd letter ends one word and the Hamzah begins the next (example: إِنَّا أَعْطَيْنَاكَ); it is prolonged 4 or 5 counts.
🎧 Real example • Madd Muttasil in جَاءَ (4–5 counts)
إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ
Surah 110 : ayah 1
6.3

3. Madd Lazim (6 counts)

The longest prolongation: a full 6 counts, strictly obligatory. It happens when a madd letter is followed by a letter with a permanent sukoon or a shaddah. • Lazim Kalimi (within a word): as in الضَّالِّينَ (Muthaqqal) and آلْآنَ (Mukhaffaf). • Lazim Harfi (in the opening letters of surahs): as in الم (Laam merges into Meem, Muthaqqal) and يس (Seen without Idgham, Mukhaffaf).
🎧 Real example • Madd Lazim in الضَّالِّينَ (a full 6 counts)
غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ
Surah 1 : ayah 7
⚡

Chapter 7: The rules of Qalqalah (the echoing sound)

الباب السابع: أحكام القلقلة ومراتبها

The echoing vibration on the 5 letters (ق، ط، ب، ج، د) and its 3 levels.

7.1

The Qalqalah letters and their 3 levels

There are 5 Qalqalah letters, gathered in the phrase (قُطْبُ جَدٍّ). Qalqalah happens when these letters have a sukoon or when you stop on them. It has 3 levels: 1. Qalqalah Kubra (the strongest): stopping on a final letter with a shaddah (examples: وَتَبَّ, الْحَقُّ). 2. Qalqalah Wusta (medium): stopping on a final letter with an ordinary sukoon (examples: الْفَلَقِ, خَلَقَ, وَقَبَ, مُحِيطٌ). 3. Qalqalah Sughra (light): when the letter has a sukoon in the middle of a word or sentence (examples: يَقْطَعُونَ, أَبْنَاءَهُمْ, يَجْعَلُونَ).
🎧 Real example • Qalqalah Wusta in الْفَلَقِ (Qaaf at the end of the ayah)
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
Surah 113 : ayah 1
🔶

Chapter 8: The rules of Raa and Laam (Tafkheem & Tarqeeq)

الباب الثامن: أحكام الراء ولام لفظ الجلالة ترقيقاً وتفخيماً

Pronouncing heavy (Tafkheem) and light (Tarqeeq) on the letter Raa (ر) and the name of Allah (الله).

8.1

The rules of Raa (ر) and the Laam of the name of Allah (Lam al-Jalalah)

• The letter Raa: - Heavy (Tafkheem) when it has a fathah or dammah, or a sukoon after a fathah/dammah (examples: رَبَّنَا, رُحَمَاءُ, أَرْسَلْنَا). - Light (Tarqeeq) when it has a kasrah, or a sukoon after an original kasrah (examples: رِزْقًا, فِرْعَوْنَ). • The Laam of the name of Allah (الله): - Heavy (Tafkheem) when the letter before it has a fathah or dammah (examples: قَالَ اللَّهُ, نَصْرُ اللَّهِ). - Light (Tarqeeq) when the letter before it has a kasrah (examples: بِسْمِ اللَّهِ, لِلَّهِ).
🎧 Real example • Tafkheem in the name اللَّهُ (heavy)
قُلْ هُوَ اللَّهُ أَحَدٌ
Surah 112 : ayah 1
🛑

Chapter 9: Stopping and starting (Waqf & Ibtida')

الباب التاسع: أحكام الوقف والابتداء وعلامات المصحف

The rules for pausing for breath and resuming without changing the meaning, and the stop signs in the Quran.

9.1

The 6 stop signs in the Quran

• (مـ) Waqf Lazim: you must stop; not stopping would distort the meaning of the ayah. • (لا) Waqf Mamnu': do not stop; keep reciting, except at the end of an ayah. • (ج) Waqf Ja'iz: stopping and continuing are equally permitted. • (صلى) Al-Waslu Awla: you may stop, but continuing is better. • (قلى) Al-Waqfu Awla: you may continue, but stopping is better. • (∴ ∴) Ta'anuq al-Waqf: two sets of three dots — if you stop at the first, do not stop at the second.
📜

Chapter 10: The poem Tuhfat al-Atfal

الباب العاشر: متن تحفة الأطفال للشيخ سليمان الجمزوري

The world's most famous classical tajweed poem, 61 lines by Sheikh Sulayman al-Jamzuri, with a translation.

10.1

Introduction to Tuhfat al-Atfal

The poem «Tuhfat al-Atfal» (A Gift for Children and Beginners) was written by Imam Sulayman al-Jamzuri as an easy-to-remember summary of the key tajweed rules. Quran students around the world memorize it to keep the rules of tajweed in mind.

Studio for pronouncing the 28 Arabic letters (Makharij)

High-quality HD teaching audio 🗣️

Listen to how each letter and its 4 vowel marks (fathah, dammah, kasrah, sukun) are pronounced, with model recitation from the Quran by Al-Husary / Al-Minshawi.

Hamzah
همزة
Position: The deepest part of the throat (Aqsal-Halq), close to the chest.
Jahr (audible) Shiddah (strong) Istifal (lowered tongue) Infitah (open)
Baa
باء
Qalqalah
Position: Both lips press firmly together, then open outwards.
Qalqalah (echoing) Jahr (audible) Shiddah (strong) Infitah (open)
Taa
تاء
Position: The tip of the tongue touches the gum of the upper front teeth, with a whispered release of breath (Hams).
Hams (whispered breath) Shiddah (strong) Istifal (lowered tongue) Infitah (open)
Thaa
ثاء
Position: The tip of the tongue protrudes to touch the edges of the upper front teeth (soft and whispered).
Hams (whispered breath) Rakhawah (soft) Istifal (lowered tongue) Infitah (open)
Jeem
جيم
Qalqalah
Position: The middle of the tongue touches the hard palate (qalqalah when it has sukun).
Qalqalah (echoing) Jahr (audible) Shiddah (strong) Infitah (open)
Haa (heavy)
حاء
Position: The middle of the throat (Wasat al-Halq): a clean, crisp, breathy sound.
Hams (whispered breath) Rakhawah (soft) Istifal (lowered tongue) Infitah (open)
Khaa
خاء
Tafkheem
Position: The uppermost part of the throat (Adnal-Halq), next to the back of the tongue (heavy).
Tafkheem (heavy) Hams (whispered breath) Rakhawah (soft) Isti'la (raised tongue)
Daal
دال
Qalqalah
Position: The tip of the tongue touches the gum of the upper front teeth (qalqalah when it has sukun).
Qalqalah (echoing) Jahr (audible) Shiddah (strong) Istifal (lowered tongue)
Dhaal
ذال
Position: The tip of the tongue protrudes to touch the edges of the upper front teeth (soft and audible).
Jahr (audible) Rakhawah (soft) Istifal (lowered tongue) Infitah (open)
Raa
راء
Tafkheem
Position: The tip and upper side of the tongue touch the front palate, near the point of Laam (light trill).
Takreer (trilled) Inhiraf (inclined) Tafkheem/Tarqeeq Tawassut (moderate)
Zaay
زاي
Position: The tip of the tongue near the lower front teeth; air flows out between the teeth (whistling).
Safeer (whistling) Jahr (audible) Rakhawah (soft) Istifal (lowered tongue)
Seen
سين
Position: The tip of the tongue near the lower front teeth, whispered with a light whistle.
Safeer (whistling) Hams (whispered breath) Rakhawah (soft) Istifal (lowered tongue)
Sheen
شين
Position: The middle of the tongue touches the palate; the air spreads through the mouth (Tafash-shi).
Tafash-shi (spreading) Hams (whispered breath) Rakhawah (soft) Istifal (lowered tongue)
Saad
صاد
Tafkheem
Position: The tip of the tongue near the lower teeth while the tongue closes against the upper palate (very heavy and whistling).
Itbaq (closed) Isti'la (raised tongue) Safeer (whistling) Hams (whispered breath)
Daad
ضاد
Tafkheem
Position: The side edge of the tongue touches the upper molars, stretching the sound along the side (Istitalah).
Istitalah (elongated) Itbaq (closed) Isti'la (raised tongue) Jahr (audible)
Taa (heavy)
طاء
Qalqalah Tafkheem
Position: The tip of the tongue touches the upper gum while the tongue closes against the palate (heaviest, with qalqalah).
Itbaq (closed) Isti'la (raised tongue) Qalqalah (echoing) Shiddah (strong)
Dhaa (heavy)
ظاء
Tafkheem
Position: The tip of the tongue protrudes to the upper front teeth while the tongue closes against the palate (heavy).
Itbaq (closed) Isti'la (raised tongue) Jahr (audible) Rakhawah (soft)
Ayn
عين
Position: The middle of the throat (Wasat al-Halq), slightly tightening the throat muscles.
Jahr (audible) Tawassut (moderate) Istifal (lowered tongue) Infitah (open)
Ghayn
غين
Tafkheem
Position: The uppermost part of the throat (Adnal-Halq): a heavy sound, like gargling.
Tafkheem (heavy) Jahr (audible) Rakhawah (soft) Isti'la (raised tongue)
Faa
فاء
Position: The edges of the upper front teeth touch the inside of the lower lip.
Hams (whispered breath) Rakhawah (soft) Istifal (lowered tongue) Infitah (open)
Qaaf
قاف
Qalqalah Tafkheem
Position: The back of the tongue touches the soft palate (heavy, with qalqalah).
Tafkheem (heavy) Qalqalah (echoing) Jahr (audible) Shiddah (strong)
Kaaf
كاف
Position: The back of the tongue touches the hard palate (slightly below Qaaf), with a whispered release of breath (Hams).
Hams (whispered breath) Shiddah (strong) Istifal (lowered tongue) Infitah (open)
Laam
لام
Position: The edges of the tip of the tongue touch the front of the hard palate.
Inhiraf (inclined) Tawassut (moderate) Istifal (lowered tongue) Infitah (open)
Meem
ميم
Position: Both lips meet and the sound flows through the nose (ghunnah).
Ghunnah (nasal) Jahr (audible) Tawassut (moderate) Istifal (lowered tongue)
Noon
نون
Position: The tip of the tongue touches the gum of the upper front teeth and the sound flows through the nose (ghunnah).
Ghunnah (nasal) Jahr (audible) Tawassut (moderate) Istifal (lowered tongue)
Haa (light)
هاء
Position: The deepest part of the throat (Aqsal-Halq), the same point as Hamzah but breathy.
Hams (whispered breath) Rakhawah (soft) Istifal (lowered tongue) Khafaa (hidden)
Waaw
واو
Position: Both lips form an open circle.
Leen (soft) Jahr (audible) Rakhawah (soft) Istifal (lowered tongue)
Yaa
ياء
Position: The middle of the tongue rises towards the hard palate.
Leen (soft) Jahr (audible) Rakhawah (soft) Istifal (lowered tongue)
📜 The complete classical tajweed poem in 61 lines

Matn Tuhfat al-Atfal

مَتْنُ تُحْفَةِ الأَطْفَالِ وَالغِلْمَانِ فِي تَجْوِيدِ القُرْآنِ — لِلشَّيْخِ سُلَيْمَانَ الجَمْزُورِي
1
Introduction
يَقُولُ رَاجِي رَحْمَةِ الْغَفُورِ * دَوْمًا سُلَيْمَانُ هُوَ الْجَمْزُورِي
Meaning: Says the one who always hopes for the mercy of the All-Forgiving, Sulayman al-Jamzuri:
2
Introduction
الْحَمْدُ لِلَّهِ مُصَلِّيًا عَلَى * مُحَمَّدٍ وَآلِهِ وَمَنْ تَلَا
Meaning: All praise is for Allah, with blessings upon Muhammad, his family and those who follow him.
3
Introduction
وَبَعْدُ هَذَا النَّظْمُ لِلْمُرِيدِ * فِي النُّونِ وَالتَّنْوِينِ وَالْمُدُودِ
Meaning: And then: this poem is for the seeker, on Noon, tanween and the madd.
4
Introduction
سَمَّيْتُهُ بِتُحْفَةِ الأَطْفَالِ * عَنْ شَيْخِنَا الْمِيهِيِّ ذِي الْكَمَالِ
Meaning: I have named it «Tuhfat al-Atfal» (A Gift for Children), from our sheikh al-Mihi, the accomplished.
5
Introduction
أَرْجُو بِهِ أَنْ يَنْفَعَ الطُّلابَا * وَالأَجْرَ وَالْقَبُولَ وَالثَّوَابَا
Meaning: I hope that it benefits the students, and brings reward, acceptance and recompense.
6
Noon Sakinah & Tanween
لِلنُّونِ إِنْ تَسْكُنْ وَلِلتَّنْوِينِ * أَرْبَعُ أَحْكَامٍ فَخُذْ تَبْيِينِي
Meaning: Noon when it has sukoon, and tanween, have four rulings, so take my explanation:
7
Noon Sakinah & Tanween
فَالأَوَّلُ الإِظْهَارُ قَبْلَ أَحْرُفِ * لِلْحَلْقِ سِتٌّ رُتِّبَتْ فَلْتَعْرِفِ
Meaning: The first is Izhar, before the six throat letters, arranged in order, so know them:
8
Noon Sakinah & Tanween
هَمْزٌ فَهَاءٌ ثُمَّ عَيْنٌ حَاءُ * مُهْمَلَتَانِ ثُمَّ غَيْنٌ خَاءُ
Meaning: Hamzah, then Haa (هـ), then Ayn and the undotted Haa (ح), then Ghayn and Khaa.
9
Noon Sakinah & Tanween
وَالثَّانِ إِدْغَامٌ بِسِتَّةٍ أَتَتْ * فِي يَرْمَلُونَ عِنْدَهُمْ قَدْ ثَبَتَتْ
Meaning: The second is Idgham, with six letters that come in «yarmaloon», as established by them.
10
Noon Sakinah & Tanween
لَكِنَّهَا قِسْمَانِ قِسْمٌ يُدْغَمَا * فِيهِ بِغُنَّةٍ بِيَنْمُو عُلِمَا
Meaning: But it has two types: one type is merged with ghunnah, known by «yanmoo».
11
Noon Sakinah & Tanween
إِلَّا إِذَا كَانَا بِكِلْمَةٍ فَلَا * تُدْغِمْ كَدُنْيَا ثُمَّ صِنْوَانٍ تَلَا
Meaning: Unless both are in one word, then do not merge, as in «dunya», then «sinwan» follows.
12
Noon Sakinah & Tanween
وَالثَّانِ إِدْغَامٌ بِغَيْرِ غُنَّهْ * فِي اللَّامِ وَالرَّا ثُمَّ كَرِّرَنَّهْ
Meaning: The second type is Idgham without ghunnah, in Laam and Raa, and then make it emphatic.
13
Noon Sakinah & Tanween
وَالثَّالِثُ الإِقْلَابُ عِنْدَ الْبَاءِ * مِيمًا بِغُنَّةٍ مَعَ الإِخْفَاءِ
Meaning: The third is Iqlab, before Baa, into a Meem with ghunnah and concealment.
14
Noon Sakinah & Tanween
وَالرَّابِعُ الإِخْفَاءُ عِنْدَ الْفَاضِلِ * مِنَ الحُرُوفِ وَاجِبٌ لِلْفَاضِلِ
Meaning: The fourth is Ikhfa', before the remaining letters, obligatory for the excellent reciter.
15
Noon Sakinah & Tanween
فِي خَمْسَةٍ مِنْ بَعْدِ عَشْرٍ رَمْزُهَا * فِي كِلْمِ هَذَا البَيْتِ قَدْ ضَمَّنْتُهَا
Meaning: In fifteen letters, whose symbols I have placed in the words of this line:
16
Noon Sakinah & Tanween
صِفْ ذَا ثَنَا كَمْ جَادَ شَخْصٌ قَدْ سَمَا * دُمْ طَيِّبًا زِدْ فِي تُقًى ضَعْ ظَالِمَا
Meaning: «Sif dha thana kam jada shakhsun qad sama, dum tayyiban zid fi tuqan da' zaliman» (the first letter of each word).
17
Meem and Noon with shaddah
وَغُنَّ مِيمًا ثُمَّ نُونًا شُدِّدَا * وَسَمِّ كُلًّا حَرْفَ غُنَّةٍ بَدَا
Meaning: Make ghunnah on Meem and Noon with shaddah, and call each a letter of ghunnah.
18
Meem Sakinah
وَالْمِيمُ إِنْ تَسْكُنْ تَجِي قَبْلَ الْهِجَا * لَا أَلِفٍ لَيِّنَةٍ لِذِي الْحِجَا
Meaning: Meem with sukoon comes before every letter except the soft Alif, for the wise.
19
Meem Sakinah
أَحْكَامُهَا ثَلَاثَةٌ لِمَنْ ضَبَطْ * إِخْفَاءٌ ادْغَامٌ وَإِظْهَارٌ فَقَطْ
Meaning: Its rulings are three for the precise: Ikhfa', Idgham and Izhar only.
20
Meem Sakinah
فَالأَوَّلُ الإِخْفَاءُ عِنْدَ الْبَاءِ * وَسَمِّهِ الشَّفْوِيَّ لِلقُرَّاءِ
Meaning: The first is Ikhfa' before Baa, and call it «shafawi» (labial) for the reciters.
21
Meem Sakinah
وَالثَّانِ إِدْغَامٌ بِمِثْلِهَا أَتَى * وَسَمِّ إِدْغَامًا صَغِيرًا يَا فَتَى
Meaning: The second is Idgham with its like (Meem); call it the minor Idgham, O young one.
22
Meem Sakinah
وَالثَّالِثُ الإِظْهَارُ فِي الْبَقِيَّهْ * مِنْ أَحْرُفٍ وَسَمِّهَا شَفْوِيَّهْ
Meaning: The third is Izhar with the remaining letters, and call it «shafawi».
23
Meem Sakinah
وَاحْذَرْ لَدَى وَاوٍ وَفَا أَنْ تَخْتَفِي * لِقُرْبِهَا وَلاتِّحَادِ فَاعْرِفِ
Meaning: Beware of concealing it before Waaw and Faa, because they are close and share a makhraj, so know this.
24
The Laam of Al and the Laam of verbs
لِلَامِ أَلْ حَالَانِ قَبْلَ الأَحْرُفِ * أُولاهُمَا إِظْهَارُهَا فَلْتَعْرِفِ
Meaning: The Laam of «Al» has two states before the letters: the first is Izhar, so know it.
25
The Laam of Al and the Laam of verbs
قَبْلَ ارْبَعٍ مَعْ عَشْرَةٍ خُذْ عِلْمَهُ * مِنْ إِبْغِ حَجَّكَ وَخَفْ عَقِيمَهُ
Meaning: Before fourteen letters — take its knowledge — from «ibghi hajjaka wa khaf 'aqeemah».
26
The Laam of Al and the Laam of verbs
ثَانِيهِمَا إِدْغَامُهَا فِي أَرْبَعِ * وَعَشْرَةٍ أَيْضًا وَرَمْزَهَا فَعِ
Meaning: The second is Idgham, in fourteen other letters as well; learn their symbol:
27
The Laam of Al and the Laam of verbs
طِبْ ثُمَّ صِلْ رَحْمًا تَفُزْ ضِفْ ذَا نِعَمْ * دَعْ سُوءَ ظَنٍّ زُرْ شَرِيفًا لِلْكَرَمْ
Meaning: «Tib thumma sil rahman tafuz dif dha ni'am, da' su'a zannin zur sharifan lil-karam» (the first letter of each word).
28
The Laam of Al and the Laam of verbs
وَاللَّامَ الاولَى سَمِّهَا قَمَرِيَّهْ * وَاللَّامَ الاُخْرَى سَمِّهَا شَمْسِيَّهْ
Meaning: Call the first Laam «qamariyyah» (lunar), and call the other Laam «shamsiyyah» (solar).
29
The Laam of Al and the Laam of verbs
وَأَظْهِرَنَّ لَامَ فِعْلٍ مُطْلَقَا * فِي نَحْوِ قُلْ نَعَمْ وَقُلْنَا وَالْتَقَى
Meaning: Always pronounce clearly the Laam of a verb, as in «qul na'am», «qulna» and «iltaqa».
30
Identical, close and similar letters
إِنْ فِي الصِّفَاتِ وَالمَخَارِجِ اتَّفَقْ * حَرْفَانِ فَالْمِثْلَانِ فِيهِمَا أَحَقْ
Meaning: If two letters agree in characteristics and makhraj, they are most rightly called «mithlayn» (identical).
31
Identical, close and similar letters
وَإِنْ يَكُونَا مَخْرَجًا تَقَارَبَا * وَفِي الصِّفَاتِ اخْتَلَفَا يُلَقَّبَا
Meaning: If their makhraj is close but their characteristics differ, they are called:
32
Identical, close and similar letters
مُتَقَارِبَيْنِ أَوْ يَكُونَا اتَّفَقَا * فِي مَخْرَجٍ دُونَ الصِّفَاتِ حُقِّقَا
Meaning: «Mutaqaribayn» (close); or if they agree in makhraj but not in characteristics, they are confirmed as:
33
Identical, close and similar letters
بِالْمُتَجَانِسَيْنِ ثُمَّ إِنْ سَكَنْ * أَوَّلُ كُلٍّ فَالصَّغِيرَ سَمِّيَنْ
Meaning: «Mutajanisayn» (similar). Then if the first of each has sukoon, call it «saghir» (minor).
34
Identical, close and similar letters
أَوْ حُرِّكَ الحَرْفَانِ فِي كُلٍّ فَقُلْ * كُلٌّ كَبِيرٌ وَافْهَمَنْهُ بِالمُثُلْ
Meaning: Or if both letters are voweled in each case, say: each is «kabir» (major), and understand it through examples.
35
Prolongation (Madd)
وَالْمَدُّ أَصْلِيٌّ وَفَرْعِيٌّ لَهُ * وَسَمِّ أَوَّلًا طَبِيعِيًّا وَهُو
Meaning: Madd is original (asli) and secondary (far'i); call the first «tabi'i» (natural), which is:
36
Prolongation (Madd)
مَا لَا تَوَقُّفٌ لَهُ عَلَى سَبَبْ * وَلَا بِدُونِهِ الحُرُوفُ تُجْتَلَبْ
Meaning: That which does not depend on a cause, and without which the letters cannot be pronounced.
37
Prolongation (Madd)
بَلْ أَيُّ حَرْفٍ غَيْرِ هَمْزٍ أَوْ سُكُونْ * جَا بَعْدَ مَدٍّ فَالطَّبِيعِيَّ يَكُونْ
Meaning: Rather, any letter other than a Hamzah or sukoon that comes after a madd letter: that is the natural madd.
38
Prolongation (Madd)
وَالآخَرُ الفَرْعِيُّ مَوْقُوفٌ عَلَى * سَبَبْ كَهَمْزٍ أَوْ سُكُونٍ مُسْجَلَا
Meaning: The other, the secondary madd, depends on a cause such as a Hamzah or a sukoon.
39
Prolongation (Madd)
حُرُوفُهُ ثَلَاثَةٌ فَعِيهَا * مِنْ لَفْظِ وَايٍ وَهْيَ فِي نُوحِيهَا
Meaning: Its letters are three, so learn them, from the word «wa-y» (و ا ي), and they are in «noohiha».
40
Prolongation (Madd)
وَالكَسْرُ قَبْلَ اليَا وَقَبْلَ الوَاوِ ضَمْ * شَرْطٌ وَفَتْحٌ قَبْلَ أَلْفٍ يُلْتَزَمْ
Meaning: A kasrah before Yaa and a dammah before Waaw are conditions, and a fathah before Alif is required.
41
Prolongation (Madd)
وَاللِّينُ مِنْهَا اليَا وَوَاوٌ سُكِّنَا * إِنِ انْفِتَاحٌ قَبْلَ كُلٍّ أُعْلِنَا
Meaning: The soft (leen) letters among them are Yaa and Waaw with sukoon, when a fathah comes before each.
42
The rulings of Madd
لِلْمَدِّ أَحْكَامٌ ثَلَاثَةٌ تَدُومْ * وَهْيَ الوُجُوبُ وَالجَوَازُ وَاللُّزُومْ
Meaning: Madd has three lasting rulings: obligatory (wujoob), permitted (jawaz) and necessary (luzoom).
43
The rulings of Madd
فَوَاجِبٌ إِنْ جَاءَ هَمْزٌ بَعْدَ مَدْ * فِي كِلْمَةٍ وَذَا بِمُتَّصِلٍ يُعَدْ
Meaning: It is obligatory if a Hamzah comes after a madd in one word; this is counted as «muttasil» (joined).
44
The rulings of Madd
وَجَائِزٌ مَدٌّ وَقَصْرٌ إِنْ فُصِلْ * كُلٌّ بِكِلْمَةٍ وَهَذَا المُنْفَصِلْ
Meaning: Lengthening or shortening is permitted if each is in a separate word; this is «munfasil» (separated).
45
The rulings of Madd
وَمِثْلُ ذَا إِنْ عَرَضَ السُّكُونُ * وَقْفًا كَتَعْلَمُونَ نَسْتَعِينُ
Meaning: The same applies if the sukoon is temporary, when stopping, as in «ta'lamoon» and «nasta'een».
46
The rulings of Madd
أَوْ قُدِّمَ الهَمْزُ عَلَى المَدِّ وَذَا * بَدَلْ كَآمَنُوا وَإِيمَانًا خُذَا
Meaning: Or if the Hamzah comes before the madd, this is «badal», as in «aamanoo» and «eemanan»; take it.
47
The rulings of Madd
وَلَازِمٌ إِنِ السُّكُونُ أُصِّلَا * وَصْلًا وَوَقْفًا بَعْدَ مَدٍّ طُوِّلَا
Meaning: It is necessary (lazim) if the sukoon is original, in joining and stopping, after a madd that is lengthened.
48
Madd Lazim
أَقْسَامُ لَازِمٍ لَدَيْهِمْ أَرْبَعَهْ * وَتِلْكَ كِلْمِيٌّ وَحَرْفِيٌّ مَعَهْ
Meaning: The types of Lazim with them are four: kalimi (in a word) and harfi (in a letter) together.
49
Madd Lazim
كِلَاهُمَا مُخَفَّفٌ مُثَقَّلُ * فَهَذِهِ أَرْبَعَةٌ تُفَصَّلُ
Meaning: Each of them is light (mukhaffaf) or heavy (muthaqqal), so these four are detailed.
50
Madd Lazim
فَإِنْ بِكِلْمَةٍ سُكُونٌ اجْتَمَعْ * مَعْ حَرْفِ مَدٍّ فَهْوَ كِلْمِيٌّ وَقَعْ
Meaning: If a sukoon meets a madd letter within a word, it is «kalimi».
51
Madd Lazim
أَوْ فِي ثُلَاثِيِّ الحُرُوفِ وُجِدَا * وَالْمَدُّ وَسْطُهُ فَحَرْفِيٌّ بَدَا
Meaning: Or if it is found in a three-letter (spelled) letter with the madd in its middle, it is «harfi».
52
Madd Lazim
كِلَاهُمَا مُثَقَّلٌ إِنْ أُدْغِمَا * مَخَفَّفٌ كُلٌّ إِذَا لَمْ يُدْغَمَا
Meaning: Both are heavy (muthaqqal) if merged, and each is light (mukhaffaf) if not merged.
53
Madd Lazim
وَاللَّازِمُ الحَرْفِيُّ أَوَّلَ السُّوَرْ * وُجُودُهُ وَفِي ثَمَانٍ انْحَصَرْ
Meaning: The harfi Lazim is found at the opening of surahs, and it is limited to eight letters,
54
Madd Lazim
يَجْمَعُهَا حُرُوفُ كَمْ عَسَلْ نَقَصْ * وَعَيْنُ ذُو وَجْهَيْنِ وَالطُّولُ أَخَصْ
Meaning: gathered in «kam 'asal naqas», and Ayn has two ways (4 or 6 counts), with the longer preferred.
55
Madd Lazim
وَمَا سِوَى الحَرْفِ الثُّلَاثِي لا أَلِفْ * فَمَدُّهُ مَدًّا طَبِيعِيًّا أُلِفْ
Meaning: Other than the three-lettered ones, and other than Alif, the madd is a natural madd (2 counts).
56
Madd Lazim
وَذَاكَ أَيْضًا فِي فَوَاتِحِ السُّوَرْ * فِي لَفْظِ حَيٍّ طَاهِرٍ قَدِ انْحَصَرْ
Meaning: That too is at the opening of surahs, limited to the words «hayyun tahir».
57
Madd Lazim
وَيَجْمَعُ الفَوَاتِحَ الأَرْبَعْ عَشَرْ * صِلْهُ سُحَيْرًا مَنْ قَطَعْكَ ذَا اشْتَهَرْ
Meaning: And the fourteen openings are gathered in «silhu suhayran man qata'ak», which is well known.
58
Conclusion
وَتَمَّ ذَا النَّظْمُ بِحَمْدِ اللَّهِ * عَلَى تَمَامِهِ بِلَا تَنَاهِي
Meaning: This poem is complete, with praise to Allah for its completion, without end.
59
Conclusion
ثُمَّ الصَّلَاةُ وَالسَّلَامُ أَبَدَا * عَلَى خِتَامِ الأَنْبِيَاءِ أَحْمَدَا
Meaning: Then blessings and peace forever upon the seal of the prophets, Ahmad,
60
Conclusion
وَالآلِ وَالصَّحْبِ وَكُلِّ تَابِعِ * وَكُلِّ قَارِئٍ وَكُلِّ سَامِعِ
Meaning: and his family, his companions and every follower, every reciter and every listener.
61
Conclusion
أَبْيَاتُهَا نِدٌّ بَدَا لِذِي النُّهَى * تَارِيخُهَا بُشْرَى لِمَنْ يُتْقِنُهَا
Meaning: Its lines number «nidd» (61) for the wise; its date is «bushra» (good news) for whoever masters it.
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🏆 Tajweed quiz challenge

Test your tajweed knowledge

Answer all 10 questions on tajweed rules, with real Quran verses and audio to check yourself.

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1

When Noun is silent (نْ) or Tan Win encounters the letter Ba (ب), what is the rule?

💡 Explanation:
Iqlab (الإقلاب) occurs when a silent nun or tan vin encounters a single letter ba (ب) by changing the noun sound to mim (م) followed by two Ghunnah rhythms (example: أَنۢبِئْهُم).
2

What are the six letters of Izhar Halqi?

💡 Explanation:
The six letters Izhar Halqi are throat letters, including: Hamz (ء), Ha (هـ), Ian (ع), Ha (ح), Gan (غ), and B (خ). Be clear, no Ghunnah.
3

As a rule, the word "مَن ُلُ" in the Bible should be read as a rule?

💡 Explanation:
The silent noun (نْ) meets the letter ya (ي), which is one of the letters (يَنْمُو) to be pronounced with two Ghunnah (nose sounds).
4

How many characters are there in the Qalqalah alphabet and in what words?

💡 Explanation:
The Calcutta alphabet consists of five letters:
5

What kind of Madd is the word "جَاءَ" in the verse "إِذَا جَاءَ نَصْرُ اللَّهِ"?

💡 Explanation:
The letters Mad al-ا (ا) and Hamz (ء) are in the same word, so it's Madd Muttasil Wajib has to slow down four or five beats as mandatory.
6

Which letters should always be read aloud (Tafkheem)?

💡 Explanation:
The seven letters Isti'la (st ض، غ، ط، ط، ظ ត្រូវ) are always read aloud because the base of the tongue is raised to the upper palate.
7

What does the symbol مـ in the Bible mean?

💡 Explanation:
The small mime sign (مـ) marks Waqf Lazim (obligatory stop) if not stopped will distort the meaning of the verse.
8

When should the lamp of Allah (اللَّهُ) be read aloud (Tarqeeq)?

💡 Explanation:
Lam of Allah's name is pronounced thin (Tarqeeq) when the first letter has the vowel Kasrah, such as: بِسْمِ اللَّهِ (Bismillahi). If it is Fathah or Dammah, read it aloud.
9

How many rules are there in the Meem Sakinah?

💡 Explanation:
Mim is silent, there are 3 rules: 1. Ikhfa Shafawi (Meet Ba), 2. Idgham Shafawi (Meet Mim), 3. Izhar Shafawi (meets 26 other letters).
10

How many phrases does the verse "Tuhfat al-Atfal" contain?

💡 Explanation:
The Fatal Athal poem, written by Suleiman al-Chamzori, consists of 61 phrases (represented by the words heard in the poem).
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