អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

(And to the west of it) 1) to the twilight of the dawn, which is the red, they have, and in it he flees.

(And for dinner from him, and for the night after dinner) (To the dawn of them)

No to dinner, Walter.

(He likes the dawn's beginning) so that he can recite forty verses, or more, and then return it if corruption and light appear, he said: "Travel at dawn, it is the greatest reward".

(And the delay[1] to the summer dawn), in the (Bukhari) (right) [2]: ((Cool down with prayer, the intensity of the heat from the fire of hell)) [3]), and for the afternoon [4] unless the sun changes (1), and for dinner [5] to one-third of the night, and for lunch [6] to the [last time of the day] [7] (1) for those who are confident of attention only, and hastening [7] to the dawn of winter, and the west [7] and the day of the cloud hasten the afternoon and evening, and delay others [8]).

And it is not permissible to pray, and recite a prayer, and pray for a funeral, at the rising of the sun, and at the going down of the dawn, and the setting of the evening, except in the afternoon of the day. He has mentioned in the books of the origins of the law that the comparative part of the performance is due to the going up of the prayer. And the last time of the afternoon, a time of deficiency, since it is the time of worshiping the sun.

This is an explanation in the exposition of the text, which is the saying - "Whoever realizes a recitation of the dawn before the rising has realized the dawn, and whoever realizing a recital of the afternoon before the sunset has realizing the afternoon".

We said: When the contradiction between this hadith, and the final one occurred (2) about the prayer in the three times, we returned to the measure as is the judgment of the opposition (2), since (3) the measure is likely to be in the afternoon prayer, and in the morning prayer, as for the rest of the prayers (4) should not be allowed (5) in the times of the final speech (6) since there are no objections to the final prayer in it.

(And hated the whip) (2) If the imam came out for a sermon (iii) Friday (iv), after the morning (iv) only his year (iv)) (2) After the performance of the afternoon to the performance in Morocco (iii), and the sound of the trumpets, and the prayer of the funeral, and prostration of the recitation (iv). That is, after morning and after the afternoon performance to perform in Morocco, but she hates it (vi) (7) In the first, which is if the imam comes out for the sermon.

(And he does not combine two obligations in a time without a pilgrimage, and in it is the difference between al-Shafi'i and al-Hashr, and the difference is that he has the same time, and so is the time of al-Maghrib and the evening, and therefore the combination is permissible for him in travel.

(And whoever is in the last hour of his obligatory time shall not be present in it) that is, if the boy reaches, or the disbeliever submits at the last moment, and there is not left of time but the extent of the prohibition, he must spend the prayer of that time.

The door of the ears is a year for the precepts, not for the performance, but for the execution. He said: "Whoever sleeps during the night, let him recite it at night, when he is awake, and my father, Joseph, will be pleased with him. God will reward him in the end".

(Fiaad[(1)] if he allows it, and allows a scholar of the times to receive the reward: i.e. the reward ((3)) promised to the hearers, (the future of the kiss ((4)), ((5)), and his fingers in his ears ((6)), and ((1) sends in ((2)): i. e. slows down ((3), (without melody and reversion): melody in reading: drum and reed, taken from the melodies of the songs ((4), does not lack anything of its letters, does not increase ((5), in its chanting ((6), and likewise does not decrease, does no increase in the ways of the letters, such as movements and dwellings, and durations, etc.; without improving the sound, then just improve the change of the sound ((((7), it is good to say ((8)), and then what is spoken by it, it reduces the sound.

(He turns his face in the two halves, to the right and to the left, and turns in his steeple, if it is not possible to turn with the steadfastness in his place): if the tower is to be turned, so that if he turns his head, with his feet steady, he does not get the information, then he turns in it, and he leaves his head from the right, and says: He is alive on the prayer, then goes to his left, he leaves, he says: Hail to the farmer.

(He says: After the farmer of dawn, the prayer is better than sleep, twice, and the stay is like it, unlike the shafi'i, he has a single stay, unless the prayer has been performed.

(And it's good to be late) [1] to shout all the prayers, (2) is the media after the media.

(He sits between them except in Morocco, and allows for the fatwa, and stays: i.e. if one fatwa is prayed, (and also for the first fatwa), and each of the remainder comes with them, or with them.

And the ears of the up-and-comer were closed, and he hated to stay there, and the ear of the guardian was closed. He hated his stay there. And he hates his stay, and she does not return, but he does. Because he did not initiate the repetition of the stay. Because it is to inform the present, one is enough.

(And the traveller brings them, and the praying man in the mosque a group, or in his house in Egypt, and hates to leave them to the first not to the third): i.e. hates [to leave them: ai] (4) to leave each one of them for the traveler, the prayer man a group.

And (as for) the praying person in his house in Egypt if he leaves both of them in the fage; to say: ((Azan)) (4) Alive is enough for us)) (5, and this (6,) if he allows and stays in a mosque with an ear. And as for the villages: if there is a mosques in which there is an ear and a residence, then the prayer person in it is as passed, and the prayers person in the house (7,) is sufficient for him the prayer of the mosque, and his stay, and if there are no such mosques, then whoever prays in his home is the ruler of the traveller.