អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

And in these two matters, the two knees of my father Hanifa and Muhammad - may Allah be pleased with them - are annulled; for the annulment of the curse, they have no right to begin in the second shaft, so the first shaft is only to be completed. And my father Yusuf - may God be pleated with him - has the four shafts completed; because the two shafts have been canceled, and he has spoiled the shafts by abandoning the reading, he is to be executed four times.

Either leave in a ruku' of the first shaft with every second, or with a ruku', which is what he said in the Al-Mutan: and four if he leaves in one of each shaft, or in the second and one of the former, but the four spend with my father Hanifa and my father Yusuf - may Allah be pleased with them - for the remainder of the haraam with them.

And when Muhammad - may Allah be pleased with him - in all the images (1) it is only to spend the two knees. (2)

So what he said appeared in the summary: he spent four times with my father Hanifa - may Allah be pleased with him - in what he left in one of the first four with the second, or some of it: a single prostration with every second prostration, or in five prostrations of it, and with my brother Yusuf - may God be pleated with him, in four prostrations. There are six prostrations in the two prostrations, and in the remaining two prostration.

(And no judgment[1]) if she testifies first and then denies: i.e. if she proposes four prostrations of the Nafl, and he sits on two knees as much as the testimony, then denied not; (2) to condemn her; because he has not begun in the Shafa'ah; (3) the second, he should not; (or she has begun) thought that he should; (6) if this matter is understood from the foregoing, that is to say: and if she must complete a Shafa in it, then he has stated it here; (8) or he did not sit in the middle of it; i. e. if he prayed four prostration of the nafl, but he did NOT sit in its middle, and should have [ (1) ] corrupted the first Shafa, and must be condemned; because each Shafa of the Nfl is a separate prayer [ (2) ], but the first one does not violate the premise.

(Wittenfel[1]) sitting with the ability to stand up, and hate[2] (3) staying only with an excuse: i.e. (4) if a man is destined to stand, he may sit in the chair while standing, and if he has been seated in a chair while sitting, he should sit in it with the power to stand.

(Working outside Egypt) to the other side of Egypt, but he said: outside Egypt by Ibn Umar (may Allah be pleased with them): "I saw the Messenger of Allah (peace be upon him) praying on a donkey, he was heading to Khaybar on a day of fasting", and because this act was contrary to the measure he suggested to his supplier, (if he opened it, then he came down and said, "Peace be upon you"; because in the first, he performed it more than he ought to have done, and in the second, a positive prohibition was held for kneeling and prostration, and it is not permissible to perform it with water.

Twenty rak'ahs after the supper before the utterance and after it, five rak'aahs, for each rak'aaah two taslims and a sitting after them as much as rak'aaaah, and the sunnah in which the seal is once, and does not leave the people lazy, but it was a year because it was kept by the caliphs, the Prophet - peace and blessings be upon him - was among the excuses in the observance, and he was afraid that we should write a chapter.

(When 2) the eclipse (((3)) ((4) prayed ((5)) the Imam of Friday ((6)) with people two prostrations ((7) like a flint ((8)), and at us in each prostration ((9) one, and at the Shafi'i ((10) - may Allah be pleased with him - two ((11)), (hidden ((1)) lengthy ((2)) readings in them and after them he prays ((3) until the sun rises ((4), and does not speak ((6), and if he is not present (() the imam of Friday, (prayed ())) individually (( 2) as a prostrator ()))) ()) ())) ())), and no group ())) in the prostration, and no sermon ()) and if they have prayed, he will not be punished (()) (())) and he will receive a reward ()) for what he has done. ())

(Who has begun to impose[(5) ](1) Then he stood up[(2)](3) to him ((4) If he does not prostrate to the first knee, or prostrate while in non-quarterly, or in it and add to it another piece[( 5) ] and went): i.e. whoever has begon to impone alone, then he stoods for this supposition, and the conscience in the standing returns to the stay, as it is said: beat beat, if he does NOT prostrate for the first kneeling cut and went. And if he prostrates: if he was in non quarterly so; if he is not cut, he prayed another kneeling, his prayers are done in the two, and there are more[(6) ] in the three, and for the more to rule all, so that the whole flows away, or ((8) because he becomes ((9) ] ([[10) ] []] after the breaking of the sun in Morocco.

And the cutting is invalid, and it is finished; and the cancellation is not an annulment. And if the quatrain includes another recitation until it becomes invalid, then it is cut and followed.

He says: add to it, as if to say: or in it, appraise it [1]: or prostrate to the first kneeling, which is in the quadruple, and has added [2] to the First kneeling another kneeling.

(And if he prays three of them): any of the four, (he ends[1]) and then he goes off alone[2]; because he has performed the most, and for the most the whole rule, (only in the afternoon[3]): i.e. he does not go on at the evening, the naysayers after the performance of the evening are hated.[4]

(And hates) (2) Exit (from a mosque without permission) (4) Not for a resident (of another mosque): (7) A group that splits, or says he is absent.

Then he turned to say: No to the resident of another community. The difference between a resident of a community and one who prayed the afternoon or dinner once is that this is because he hates it to go out. If he comes out after the stay, he is accused of violating the community, and if he does not go out and pray, he possesses the virtue of consent.

And as for the resident of the other community, if he goes out at the residence, he is not accused; because he means to complete; he is the community that is dispersed by his absence; and if he has not gone out, he does not have what we have mentioned; he distorts the order of the others.

(And whoever prays dawn, or noon, or Morocco comes out[1]) even if it is established; because if he prays[2] he is naffal, and naffals (3) after dawn and noon are unlawful, and in Morocco naffs[3] do not begin three rak'ahs.[4])

(He leaves the year of dawn and follows those who do not realize it): i.e. the dawn, and the purpose of imposing it, (together) (ii) if he performs it (iii), and whoever realizes a prostration from it (iv) performs its prayers (iv), and does not spend it except in accordance with his assumption (iv): i .e. if the year is past dawn, if it has passed without the obligatory not to do so before sunrise (v), and likewise after sunrise at Abi Hanifa and Abi Yusuf - may Allah be pleased with them - and as for Muhammad - may Allaah be pleated with him - he does it (v) to the future.

And at some: No; but the Farz alone decrees, ((And the Messenger of Allah - صلى الله عليه وسلم - (((1)) What he missed the dawn the night of the marriage (((2)))))))))) 3) He spent with the Sunnah before the departure with the ears and staying in a community, and he went to read))))) 5) , he knew ((1))) who did - the Prophet -: the legality of the judiciary in the community, the jizh in it, and ears, and the staying of the judgement, and that the sunnah is to be passed with the vow.

And as for the passing of the year, he knew that the year of the dawn was confirmed from the other two. The sun, does not require the legitimacy of its passing, nor does it require its dependence on the decree, but it requires legitimacies.