អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

Then he says: no bedar war [or the beggary] ((1) besieged ((2), banished to that denial ((3)))), so his judgment is short, i.e. if he wants to stay for half a month in bedar, he is besieging it.

(If you are a traveler, and you sit in the first, you are imposed and insulted); to delay peace, and suspicion, not accepting Allah's mercy; and what is more, if a hero does not sit, you must impose it; to leave the chair, which is imposed on him.

(Traveler's mother is resident[1]) is[(2)] in time and afterwards[(3)] does not hurt him: when ((4) in time becomes imposed four by dependency ((5)), and after time does not change its imposition ((6)) originally, (and vice versa): i.e. the imam of the traveler resident, (palace of traveler ((1)), and the resident is, and says a lamentation ((2)): complete your prayers, I am a traveler.

The native country is the residence. The residence is the place where the person intends to reside for fifteen days, or more, without being taken by a resident.

If a person has a native country, then takes another native place whether it is between them [1] the duration of travel, or not, nullifies the native homeland [2] the first, even if his income does not become resident only the structure of residence, but does not nullify the original with travel [3] , even if the traveler provided native home becomes resident once the entry.

And as for the country of residence, it invalidates the place of stay, it is[(1)] if he has a country of stay ((2)), then takes another place of his country of abode, and there is no travel period between them ((3)), the first place does not remain the place where he resides ((5) even if his income does not become resident only by intention, and so on ((6)) if he travels from it, and also ((8) if he moves to his native country.

(And travel against him do not change) (1) (The) Passed: i.e. if the passing in the city is shortened, and if the Passing in travel is completed.

The prayer is performed on Friday (Friday) (Condition) (No) to perform it: residence in Egypt, health, freedom, masculinity, intelligence, maturity, and the safety of the eyes. The man is assumed to be praying for her and if she does not respond to him, he is said to say: No.

(And conditions for her performance: Egypt[1], or its artwork[2]): They differed[3] in interpreting Egypt[4]:

Some have a prince, a judge who executes judgments, and establishes borders.

And at some (((1): he is placed ((2)) if ((3) his people gathered ((4)) in his biggest mosques he could not reach them, so the writer chose this saying, he said: (What is not able to reach the biggest mosque of the people of Egypt). But he chose this ((5)) without the first explanation; for the appearance of the Twana in the provisions of the law, especially the establishment of borders in the empires.

(What he does not have in common with him except for his own interests, such as running horses, gathering soldiers, going out to throw, burying the dead, and praying the funeral, and so on.)

(And she gave me one) in the season (iii) to the caliph (v) or to the prince of the hejaz (v), not to the Prince of the season, not to Arafat (v).

And the sultan, or his deputy, and the time of the afternoon, and of the sermon before it, this is with my father Hanifa - may Allah be pleased with him - and they have a long saying called sermon.

And at the Shafi'i (r.a.) - may Allah be pleased with him - there must be two discourses, each of which (3) involves prayer, praise, and the duty of piety, the first on reading, the second on praying for the believers.

And if there remain three men, or if they flee after his prostration, complete it. And the general permission. And whoever is reconciled to an imam in another, reconciles in it: i.e. the mother of the traveller, or the sick person, or a slave on Friday, is a dispute against Zafar, may Allah be pleased with him.

(And hate appeared) pardoned or imprisoned by a group in Egypt on that day; because Friday is a gathering of groups, only one group is allowed; therefore Friday is not allowed at the house of Abu Yusuf - may Allah be pleased with him - in two places unless it has two sides, and is governed by two Egyptians as Baghdad.

And when Muhammad - may Allah be pleased with him - said: It is okay that he pray in two positions, or three whether Egypt has two sides, or not, [and he is free] and when he mentioned the ruling of the excused, he learned from him a hatred of the first way.

(And he who has no excuse in it before it, then seeks it, and the Imam in it nullifies it whether he realizes it or not, this is with my father Hanifa - may Allah be pleased with him - and as for them, he does not nullify his back except to imitate it.

And if the first authorizes it, they leave the sale, they expand.