អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

And if the Imam comes out, he will pray and speak until his sermon is finished.

And if he sits on the pulpit, he gives permission, and they receive him, and he speaks two discourses, standing, and if the speech is delivered, he stands and prays, and the Imam prays to the people.

(He likes to eat before his prayers, eat whistle, wash, dress, dress himself, wear his best clothes, perform his act, go out to the mosque without being seen, deny being seen even when he is not seen.

(And he does not dissolve before the Eid prayer, and the conditions of Friday and Juba (7) and performance, except for the sermon, are stated in this phrase, which is a narrative about my father Hanifa, who is the most righteous, and it has been said, It is a year for our scholars, Muhammad, said, The Eid gathered in one day, the first year, the second one is a precept, he replies that Muhammad is a one year; because the Juba was proved by the year.

The imam prays with them[1] two prostrations, grows up to be sanctified[2], and prays[3], then grows three, and reads the Fatiha and the Surah, then kneels down, and in the second: he begins to read, and grows again, and another to kneel, and raises his hands[4] in the excesses. He speaks[4] and then speaks two discourses[5] in which he knows the rules of nature.[6]

And whoever misses it ((5) with the imam ((6)) has not eaten it ((7)): that is, if the imam prays and a man does not arrive with him, he does not ((8)), (and prays)) ((9) ((10)) tomorrow with an excuse, not afterwards ((1)). And the sacrifice ((2)) is like the mushroom (a) but here ((3) the sting of the catch ((4)) until he prays ((5)), and does not hate the food before it, he is the chosen one ((7), and grows up in the way, and learns in the sermon the exaltation ())) the shining, and the sacrifice.

He prays with excuses or otherwise, and the meeting on the day of the meeting is similar to standing, not with anything. Standing in a certain place, which is Arafat, has known proximity, but in others, not.

(And Allah is greater than Allah, there is no god but Allah, and Allah is larger than Allah and Allah, the Most High, is greater, and to Allah be the praise, from the dawn of the day of the Day of Judgment every imposition is obligatory. He was led by a well-wisher group, he was wary of the women alone, a resident of Egypt, and a traveler, and he was a well wisher to the day after Eid, and they said: to the evening of the last days of the shaking, he works with it, and does not let him go, even if he leaves his imam.

Chapter on Prayer of Fear [(10)] (If [(1)] the fear of an enemy becomes intense, the imam makes [(2)] the people (3) a group towards the enemy, and prays another rak’ah if he is traveling, and two rak’ahs [if he](4) is resident, and this one goes to him): that is, [this group](5) goes to the enemy, (and (6) the other comes, and he prays with them[(7)] for what remains, and he greets him alone, and I go to him): i.e. [(8)] This group went to the enemy, (and the first [(9)] came and completed [(10)] without reciting (11), then the other [(12)] recited (1), and in Maghrib he prays two rak’ahs with the first [(2)], and with the second rak’ah [(3)][(4)])(5).

Know [(1)] that he did not mention[(2)] Fajr, but he understands its ruling from the ruling of a traveler, so the good expression [(3)] was not mentioned in ((Al-Mukhtasar)), which is [(4)] his saying: He prayed another [(5)] rak’ah in the double, and two rak’ahs in the other(6). The binary deals with Fajr, the noon of the traveler, his afternoon, and his evening meal, while the non-dual one deals with the triple: that is, Maghrib, the noon of the resident, his afternoon, and his evening meal.

(And if fear increases[(1)] they pray[(2)] riding individually, gesturing[(3)](4) to whatever they want if they are unable to move(5) and it is invalidated[(6)] by fighting, walking[(7)], and riding(8)[(9)]). [And God knows best] (1).

Chapter on Funerals[(2)] (It is Sunnah for the dying person[(1)] to face[(2)] towards the Qiblah on his right[(3)], and it is chosen(4) [(1)] to lie down, and to recite[(2)] the Shahada[(3)].

If he dies, he should be tied up[(1)](2) for his life, and his eyes should be closed, and (3)[(4)] his takht(5) would be covered with hot coals, and a string would be shrouded over him[(6)], and he would be placed[(7)] on the tatt, and he would strip[(8)] and cover[(1)] his private parts, and perform ablution without rinsing or sniffing(2)), contrary to Al-Shafi’i(3)[(4)], (and boiling water should be poured over him[(5)). With full moon (6), or Haradh (7), otherwise it is ulcers (8): That is, if (9) is not, then water is ulcers, (and he washes his head and beard with marshmallow(10) [(1)], then he lies [(2)] on his left, and washes until the water reaches the tent[(3)], then on his right[(4)] as well). Rather, he preceded [(5)] lying on the left; So that the beginning of washing is on his right side.

(Then he sits lying down, wipes his stomach gently, and what he comes out of washes, and no longer washes himself, then dries with a dress, does not cut his nails, and does not shave his hair, unlike the shafi'i, and puts the hood on his head, beard, and the kafur on his mosques.)

And the year of the shroud[(1)] has: izar ((2) ((3)), and shirt ((4)), and waffle ((5)), and is recommended ((6) ] the latter are the mummy ((1)), and has: shield ( ((2)), waffles ((3), and wafers ((4), and a cloth that binds ( ((5)) with it, and her breasts, and its sufficiency ((7)).

(Simplify the wrapper, then touch it, then camouflage the dead one, then put it on the wrapping, then fold it left, then right, then wrap it as well, and she wears the shield, and makes her hair two knots on her chest, then the wine over it under the wraps, and holds the shroud if she is afraid.

His prayers are enough: that is, if he led some to fall from the others, and if no one did, he sinned all, (that is, to grow up, raise his hands, then do not raise them), as opposed to the Prophet, then grow up and pray to the prophet, and then grow and pray, and not read in it, and say, "Don't witness", and say after the third child, "God has forgiven us the favor He has bestowed on us, God has not forgiven our sins, and God forgives us all our sins".

And the prayer for the adults is this: Forgive us, our dead, our witnesses, our absent, our small, and our great, our memory, our female, God of our resurrection, so revive him on Islam, and of his death from us, so that he dies on faith, but he said in the first, Islam, in the second, faith; because Islam and faith are united, but Islam predicts the resurrection.

(And he who prays with the shoe of the dead's breast, and the right one with the imam, the sultan, then the judge, and then the imam of the neighbourhood, then with the wali, on the order of the leagues, and no harm in his permission. In the imamate, if he prays, others return the wali if he wishes, and others do not pray after him. And whoever does not reach it, then he is buried praying on his grave. What he does not think he has broken.

(And I hated it in a Jama'ah mosque, if the dead person was in it, even if he was outside the mosque the Shaykhs disagreed. The Shaykhes differed based on the fact that the cause of the hatred was that some people suspected the Mosque to be contaminated, and if the deceased person was outside, they did not hate it.