អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

(And whoever is born with a mouth is called and washed, pray to him if he starts, or else he is put in a room, and he is not washed and is the chosen one.) In the appearance of the novel, he does not wash but the chosen person is the first.

(a boy who sleeps without one of his parents, or with one of them, then he is a reasonable Muslim, or one of the two pray for him, or two, or three, or four, or five, or six, or seven, or eight, or nine, or ten, or eleven)

(Kafir died washing it) (1) Walih Muslim (2) Washing (3) The filth: That is, pouring water (4) on the face that washes the filth, not as the Muslim washes first, with light, and with hands, (and washes it in a cloth, and digs a pit (5)), and throws it in (6)

And in carrying a funeral four []] ], and to put [ ] [2] its front, then its rear [ ] [3] on your right, then the front of it, then it's rear on your left [ ] , and hurry [ ] [5] with it without bread [ ] [ ] [7] , and hate to sit before putting it [ ] [8] , and walk behind it [ [ ] [9] [ ] love [ ] .

(Wisway the linen, and the cane[(((1)][(2)], and siege her grave[(3)] with a robe without a grave ((4)): i.e. cover her grave with a cloth when she is buried[(5)], (hates wages ((6)) ((7)), and wood, and yahal ((8)) dust, and sleeps ((9) the grave and does not surface ((10) ]. (And Allah knows what is right) ((1)). (He is every pure adult ((3)) killed with severe injustice ((4), and did not deserve money, or was found dead wounded ((5)) in the battle), so the pure one kept from those who had to wash him ((6).

And the adult: beware of the boy. And by the hoodie. Beware of killing with the heavy.

And he should not have money: he should have been careful not to kill, and the money should have killed the same murder, the father if he killed his son with great injustice the son would be a martyr; because the money is a duty, he did not have to kill the same.

Saying: or found dead: if one finds dead wounded in battle, he is a martyr; because apparently the people of war killed him, and their killed [1] A martyr with anything they killed [2] , but the condition of surgery [3] In those who were found in battle; Liddle [4] on that he was killed not dead his nose died [5] [6] .

It happens that the martyr who was killed by Hudaydah unjustly, and did not have ((1) with him money, [and did not rethink ((2))))) ((3), or who found ((4)) dead wounded in battle whether killed by Hudeid or not. But in this definition, he saw, that it does not include whether he was murdered by the polytheists ((5)), or the people of al-Bughî, or the road cutter without Hudeidah, their killing is a martyr, by whatever machine they killed him ().

The best definition summarizes what I said in the ((short): he is a Muslim, a pure adult who was killed unjustly, and did not receive money, and didn't argue.

Without mentioning the Hudai and Wagdan in the battle, it includes the killed of the Mushrikun, and the people of al-Bughī, and those who cross the road, by whatever means they killed him, and includes the dead wounded in battle; because he is a Muslim who was killed unjustly, and he should not have been killed for money.

And as for the other murderer, who is a Muslim and killed by a Muslim who is not a bag, and not a cut off, and a Muslim killed by blood, he is a martyr to my father Hanifa, may Allah be pleased with him, if he is killed unjustly, and he knows that he was killed unfairly, because if he were to kill unjustally, he would have to have the money, because the deed is his duty to kill with the heavy, and they do not need to mention the deed, because he is their martyr, and should not be killed with money, but the duty is theirs.

(Ven removed from his clothing): any clothing belonging to the dead such as fur, stuffing, hood, and armor, and lighting, (increased and decreased) to be buried, etc.

Like the azer and his nature increases (1), and if he (2), what is not of his kind decreases, (and does not wash (3), and prays upon him, and is buried (4) with his blood (5)).

And wash [a boy] and wash, and wash [both] and hide, and whoever finds [b] killed in Egypt knows his killer. If he does not know his killer, wash whether he knows that he killed him in Hodeidah, or with the big stick, or small; because his duty is to kill [b], and to cut off [c], and he did not mention that he was found in a position to cut or not.

If he knows that the killing with the small stick should wash an agreement; because the same killing is obligatory, he did not have to do it against the ignorance of the killer does not make him a martyr. But if he knows the killer: he knew that the murder with the large stick did not wash because he was a victim.

If he knew that he had killed with the big stick, he should wash at my father's house, Hanifa - may Allah be pleased with him - as opposed to them.

He has said in The Guide: "Whoever finds a murderer in Egypt washes himself, because it is his duty to do so, he will be spared the consequences of injustice unless he knows that he has been killed unjustly".

I say: this novel is contrary to what is stated in the "Sharing"; because the novel "The Guidance" if he does not know his murderer; because he is guilty of the oath, and not a slander unless the murderer does know, then in the form of not knowing the killer if he knows that the murder is in the slanders, then the novel does not wash away; because the same murder owes the revenge; and as for the obligations of the slaying and the severity; for the opponents of the incapacity, not to establish the vengeance, he takes it out. This opponent does not want to be a martyr.

In the (mining) he did not consider the same as the murder, and the (murder) he could not be considered, he must be considered what is duty in such a case. Whether the murder was original or accidental, the duty of the murderer is not a martyr.