ស៊ូណាន់ អាប៊ូ ដាវូដ (ស៊ូណាន់ អាប៊ូ ដាវូដ) سنن أبي داود

Narrated Umm Salamah, Ummul Mu'minin: The Messenger of Allah (ﷺ) used to recite: "In the name of Allah, the Cherisher and Sustainer of the worlds; most Gracious, most Merciful; Master of the Day of Judgment," breaking its recitation into verses, one after another. Abu Dawud said: I heard Ahmad (b. Hanbal) say: The early reading is: Maliki yawmi'l-din

Narrated Abu Dharr:I was sitting behind the Messenger of Allah (ﷺ) who was riding a donkey while the sun was setting. He asked: Do you know where this sets ? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water (Hamiyah)

Narrated Ibn al-Asqa':The Prophet (ﷺ) came to them in the swelling place of immigrants and a man asked him: Which is the greatest verse of the Qur'an ? The Prophet (ﷺ) replied: Allah, there is no god but He - the Living, the Self-Subsisting Eternal. No slumber can seize Him nor sleep

Narrated Shariq:Ibn Mas'ud said read the verse: "Now come, thou" (haita laka). Then Shariq said: We read it, "hi'tu laka" (I am prepared for thee). Ibn Mas'ud said: I read it as I have been taught ; it is dearer to me

Narrated Shariq:'Abd Allah (b. Mas'ud) was told that the people had read this verse: "She said: Now come, thou" (hita laka). He said: I read it as I have been taught ; it is dearer to me. It goes "wa qalat haita laka" (She said: Now come thou)

Narrated Abu Sa’id Al Khudri :The Messenger of Allah (ﷺ) said: Allah, the Exalted, said to the children of Israel : "... but enter the gate with humility, in posture and in words, and you will be forgiven your faults (tughfar lakum)

The tradition mentioned above has also been transmitted by Hisham b. Sa'd with a different chain of narrators in a similar way

Narrated 'Aishah: The revelation came down to Messenger of Allah (ﷺ) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)" Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse

Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) forbade to enter the hot baths. He then permitted men to enter them in lower garments

Narrated Aisha, Ummul Mu'minin: AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah (ﷺ) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted. Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'A'ishah) that the Messenger of Allah (ﷺ) said

Narrated Abdullah ibn Amr ibn al-'As: The Prophet (ﷺ) said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed

Narrated Ya'la: The Messenger of Allah (ﷺ) saw a man washing in a public place without a lower garment. So he mounted the pulpit, praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes, he should conceal himself

The tradition mentioned above has also been transmitted by Ya'la from the Prophet (ﷺ) through a different chain of narrators. Abu Dawud said:The former is more perfect

Narrated Jarhad: The Messenger of Allah (ﷺ) sat with us and my thigh was uncovered. He said: Do you not know that thigh is a private part ?

Narrated Ali ibn AbuTalib: The Prophet (ﷺ) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead. Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah)

Narrated Al-Miswar b. Makhramah:I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah (ﷺ) said to me: Take you garment upon you, and do not walk naked

Bahz b. Hakim said that his father told on the authority of his grandfather:I said: Messenger of Allah, from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts except from your wife and from whom your right hands possess (slave-girls). I then asked: Messenger of Allah, (what should we do), if the people are assembled together? He replied: If it is within your power that no one looks at it, then no one should look at it. I then asked: Messenger of Allah if one of us is alone, (what should he do)? He replied: Allah is more entitled than people that bashfulness should be shown to him

Narrated AbuSa'id al-Khudri: The Prophet (ﷺ) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover

Narrated AbuHurayrah: The Prophet (ﷺ) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot

Narrated AbuSa'id al-Khudri: When the Messenger of Allah (ﷺ) put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made. Abu Nadrah said: When any of the Companions of the Prophet (ﷺ) put on a new garment, he was told: May you wear it out and may Allah give you another in its place