អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

Ja'far - may Allah be pleased with him - is mentioned in the Book of Zakat, he is Ja'fer ibn Abi Talib ibn Abdul Muttalib ibn Hashim al-Hashemi al-Qurayshi, the cousin of the Messenger of Allah - peace be upon him - and he is the aviator, he was similar to the people of Allah's Messenger, creation and creation, witnessed by this, as in the Sahih al-Bukhari and others, he surrendered shortly after Islam his brother Ali al-Rahman, and was said to have given thirty-one people, and he migrated to Al-Hisbah, and settled there with its king, al-Najashi, and presented himself to Allah - the Prophet - when Khaybar was conquered in the year seven, and did not remain with the Messenger until he sent him in an invasion, so he was martyred in a year, and Allah' s Messenger - peace and blessings be upon Him - said, "He is one of the most honourable angels in the Qur'an".

Harith ibn Abdul-Muttalib - may Allah be pleased with him - has a mention in the Book of Zakat, he is Harith bin Abdul-muttalib bin Hashim bin Abdul Manaf al-Qurashi, one of the uncles of the Prophet - peace and blessings be upon him, he has mentioned Hafiz al-Mohammed al-Tabri in "Zahmarah al-Aqbi in the Minas of the Relatives", "The Qur'an", and "The Talents of the World", and in "The Explanation": He was the Messenger of Allah - blessings and peace be on him - had twelve uncles, and his father Abdul-Allah was the thirteenth of them: one of them was Harith Ibn Abdul Muttalib, who was his eldest son, and he was martyred with him, and died in the lifetime of his parents, and did not understand Islam, and two of his sons were Abu Sufyan, and al-Arabiya, and Al-Mu'awiya, and all of them were companions of Allah.

The second: Abu Talib did not accept Islam, and he handed over his three sons: Aqil, Ja'far, and Ali al-Murtada - may Allah be pleased with them - and their sister Umm Hani. The third: Al-Zubair, small in the crowd, and said: 'Before al-Zai and al-Baa's brother, Abū al-Harith, was a poet, a leader of the Bani Hashmān and the Bani Al-Muttaqīb, he did not understand Islam and his daughters: Dūba'ah al-Safī'a and the mother of the ruler and the grandmother, and handed down his son Abdullah. The pilgrim: He is mentioned in the book of Hajj, is the Pilgrim with the opening of the neglected hajj, and the tightening of the hajj. Joseph bin Aqeel's son, the unjust prince, who strikes with the same in the darkness, was a brave and majestic man, a shout out to Bliga, a slave of the king of Ammiyah, a successor of the people of Al-Hijr for two years, then Iraq and Kharaasan (twenty years), fought against Abdullah with al-Zubayr and killed him, and violated the Al-Makka Haram, and still corrupted and destroyed a town until he died by building it between Kufa and Basra, in the year (خمسين و تسعين) and then worshiped Allah.

Al-Hasan ibn Ziyad: mentioned in (Bab al-Hidayah), and ((Al-Timm), among others, is al-Hassan the pearl-bearing Kofi, for the sake of the discipleship of Imam Abi Hanifah, he was a lover of the Sunnah, a keeper of hadiths, he took over the judiciary and then resigned from it, for him: the book of the Just)) and (((((Al-Amali)) , and his death was in the year (four hundred and two), and he had counted those who had renewed this nation's religion on the head of the two hundred. So in (((the fruits of the earth)) 2). As in "Glowing Jewels in Tap Layer", we've done with the details in "Good Benefits".

Khwaib - may Allah be pleased with him - is mentioned in the Book of the Insurrection, he is Khwaif Muslimah ibn Adi bin Malik bin Amir bin Majid bin Ansari the Ossi, he witnessed Badr with the Messenger of Allah - peace be upon him - and was crucified by the disbelievers in Mecca when they took him, and he was the Prophet of Allah, peace be on him, sent him along with other men of vision, he was first crucified in Islam, and crucified into the same God, and his story is found in the Sahih al-Bukhari and the Musnad Ahmad and other books of the Hadith. Khadijah is mentioned in the Book of the Limits, she is the mother of the believers Khadija on a large weight daughter of Khwild bin Asad bin Abdul Aziz of the Assyrian Sharia, the first to believe in the Prophet - neither man nor woman has advanced her, and the first who married her, the Messenger of Allah - Muhammad - are the mothers of his sons and daughters, except Ibrahim bin Nabi - Muhammad, he is from Mary of the Coptic, and was before his marriage under Abi Halla then succeeded her by Atiq bin A'iz, then the Prophet of Allah succeeded, he married her when he was twenty-five years old, and it was said: twenty one years, and she was forty years old before, and he prayed to Abu Bakr and Abu Sufyan in the third month of Ramadan, and this was because she was not a Muslim, and that she was one of the three sisters of the Prophet; and this is because she had not been a Muslim.

Al-Qusayf: He is mentioned in the (Kitab al-Nikah) and in the Book of Testimonies, as Ahmad bin Omar by adding on what al-Khawwi said, or Amr al-Fattah as in the "Surr al-Nabila" (1) of the gold, he was hypothetically an accountant familiar with the doctrine of Abi Hanifah, a title of al-Qusaf; because he ate what he made with his own hand, he narrated about his father, a disciple of Hasan bin Ziad, and about Abi Dawood al-Tayyliysi, and Masud, and Ali bin Medina and others, and the thousand books ("Mask al-Hujli"), and "Kitab Al-Hilal", and the book of the commandments, and "The Book of the Conditions", and "Book of the Best Salat and the Best Practices", and he wrote the book "Salih al-Ahli", and then "Sadiq al-Sadiqi", and so on, and so forth.

Al-Khalil al-Languish: The author of the book Al-Ayn, mentioned in the first few chapters of the Book of the Rent, is al-Khaleel ibn Ahmad ibn Amr ibn Tamim al-Azzi al-Farahidi, attributed to Farahid, a native of Azad, Abu Abdulrahman al-Bashri the grammarian of the language, the first to extract the exhibits, and narrated the poems of the Arabs with them, narrated about Ayyub and Asim and others, and took from him Siboah, and the general stories in the book Sibohah about him, and taken from him the listener and the observer ibn Shmil, and was a humble Khira, al-Zahid and al-Aafafaf, of the twenty-two cut-offs, and is said to have prayed to Almighty Allah that he would not harm him, so Allah opened his book to him with the knowledge of what anyone would harm him. He said: "He was five years old, and he was not able to read the Qur'an, and his books were not written in the language of the Egyptians, and afterwards he wrote the books of the prophets, and had no knowledge of the Quran and had not read them in his own books".

Zafar: he is mentioned in the research (the rules of light), and others, he is Zafar with the inclusion of the al-Zai dictionary Ibn al-Hathil ibn Qays ibn Salim ibn Qais al-Anbari, in relation to Anbar, the name of one of his ancestors, one of the disciples of my father Hanifa and their measure, and his origin from his two ancestor, he was a فقيها جليلة, a truthful in the hadith, he had combined between science and worship, said Shaddad: I asked Asad ibn Amr: Abu Yusof Afkheh or Zafar? He said: Zafar A'ra, I said: about the fiqh I asked you. He said, "O Shaddadh, the man rises up in the height", and about Muhammad ibn Abdullahi al-Ansari he said: "I hate Zafar that he should come to the judgment, so I destroyed him", so he disappeared, so he went to his house, then he left his house and founded his own house, and then I served him and his wife, and two sons (two hundred and twenty-two) in his house. Sarkhsi: mentioned in (Kitab-e-Salat) and (Kibar al-Fawwat) and in (Book of Judgment), is the sun of Imam Muhammad bin Ahmad bin Abi Sahl, and said: Abu Bakr al-Sarhsi, in relation to Radhis, with the opening of the neglected sin, and opening of neglect behind, and the silence of the void.

Said ibn al-Musayb: mentioned in the Book of Reckoning, is one of the seven jurists, Said bin al-Musib with the formula of the name of the effect on the months, and said: upon the weight of the names of the doer Ibn al-Hazr, Abu Muhammad al-Makzumi al-Qurshi, his father a companion witnessed the sale of the Riddwan, and found him a saddened by opening also his companion, as in the (Sahih al-Bukhari) (1), and others, Said's son for two years past from the succession of Umar - may Allah be pleased with him - , and heard from Umar something while he was preaching, and Uthman, and Ali, and Zaid, and Aisha, and Sa'd, and Abi Harira, and others; and he was a man of wide knowledge, and a pilgrim, and the followers of the religions, and he passed by the truth, forty years of his life, and three hundred and fifty years before the creation of the house of Muhammad, and his companions. (The Prophet Muhammad, peace and blessings be upon him, was not mentioned in this book except in the first two years, and in the fiftieth year of his reign.)

As Ibn Nimr, among others, mentioned, Qatada said: year (ninety-nine), said Yahya Qattan (one-and-ninety), said Dumairah: one year (one or two and ninety) and said Yahya bin Moeen and Ali bin Medina: five hundred, said the governor: the most imams talk about this. Faida said the nuclear in the (signs in the statement of ambiguities): I know that the best of the followers and their elders and the contributions of the seven ulama's in the mosque, six of them agree on them: Said al-Musib, and Arafat al-Zubair, and Abu Bakr bin Muhammad ibn al-Siddiq, and Zubair bin Abdullahi, and Abdullah bin Abdulaziz, and he said: 'Abdullah bin Abdallahi, he is a master of the intellect of the Muslims, and in the word of Allah, he says: 'Abu Bakr is the third of the three.' The third is Abu Bakr ibn Abdul Rahman ibn Harith ibn Hisham, said Abu Zand, and the poet gathered them on this saying and said: "Is not everyone who does not follow the imams and divided him a deviant from the truth out of the way, so take them as slaves of Allah Awra Qasim?"

Said Abu Bakr Suleiman went out and mentioned al-Dumiri in his Life of the Animal, when mentioning the Soss: These poems, which contain the names of the seven jurists, if written in a piece and put in the wheat, it does not touch as long as the piece is in it. He finished. Salman - may Allah be pleased with him - has a mention in the Book of Hatred, he is Salman with the opening of the Sin, a Persian, was in the land of Persia, then a companion of the monks of the Nasseris, so he moved from monk to monk, until he reached the country of Sham, and heard there the news of the mission of the Prophet - he was sent to him and accepted, and witnessed with him the conquest of the trench, and afterwards, and his story of Islam was a long one.

Sahl: mentioned in the Book of Qassam, is Sahl ibn Abi Hatimah with the Fates of Abdullah or Ubayd Allah or Amir ibn Sa'da bin Amir ibn Addi ibn Majida al-Ousi al-Ansari, he died in the Caliphate of Muawiya, and his birth was three years of migration, according to what Waqqadi and others said, he is the most correct, and it was said: he is from Ba'ay under the tree, and witnessed the scene: one later, his speech in the fear prayer is famous, brought him out by the owners of the teeth (1), and his speech at Qassem brought him back to Malik in the mount (2), and others, as well as in the forest lion, and others (3).

Al-Shafi'i: mentioned in places, is the owner of the religion, one of the four famous imams, Muhammad bin Idris bin Al-Abbas bin Osman bin Shafee' bin al-Saib bin Abd bin Abd Yazid bin Hashem bin Al Muttalib bin Abd al-Munaf al-Qurayshi al-Muttalib al-Maqi, told about his uncle Muhammad bin Ali, and Abdul Aziz bin Al Majnoon, and Imam Malik, and created, and about him Imam Ahmad and al-Buyiti, and Abu Thur, and al Rabi'a, and others, and had been versed in poetry and language and the days of the Arabs, and the fiqh, and Hadith, and was concluding the Qur'an in Ramadan sixty seals, and also about Ibn Muhammad al-Hasan1) the disciple of the Egyptian Abī Haifa, said: "Ahmad ibn Mu'azin is not a Muslim, and said: 'No one has been a Muslim except in his year, and he was born in the year of 'Abbas, and there was no mention of him in the history of his homeland, and his births, and deaths (two hundred years, and twenty years) and the deaths of his sons, and daughters, and of his wife, and two daughts, and sons and two wives, and a daughter and two sons and a sisters, (two sons and one daughter) of his son, and one of his brother, and their wives.

Shari'ah: in the form of the diminutive, he is mentioned in the research (the false testimony), is Shari'a bin al-Harith bin Qis Canadian, judge of Kufa, he was taken up by Omar - may Allah be pleased with him - on Kufa and he stayed there for seventy-five years, but he did not cancel only three years, in which he abstained from judging the days of the trial of Ibn al-Zubair, and he was one of the saddates of the followers and their flags, and taught people about justice. So in the "Life of the Animal" of destruction (1), and in the year of his death, there was much difference, Ibn Khalqan mentioned him (2), and others likewise (3), it was said: year (seventy), and it was also said: (seveny-two), and said: "eighty-eight", and it has been said: eighty and two years, and it is said that he was a man of great wisdom, and knowledge, and wisdom, in the hands of Allah, and one who is wise, and wise, who is one of those who are in the right hand of Allah and the right of Allah.

He said, "Where have you been fixed by God?" He said: "Between you and the wall". He said "Listen to me". He says, "Say, listen". He replied, "I am a man from the people of Sham". Al-Shabaab: mentioned in the Al-Kahnthī, is Amir bin Sharachel al-Fattah al-Hamdan al-Kufī, the master of the followers, taken from: Imran bin Hassin, Wajir, and Abi Harīra, and Ibn Abbas, and ibn Umar, and Aishah, and others of the companions - may Allah be pleased with them - and from him: Imam Abu Hanifah, who is his greatest elder, and Zakaria bin Abi Zayed, and the Aamsh and others, and his number in Hamdan (i.e. 2), so those who were in the Ka'bah are said to be Sha'abiin, and those in al-Sham were told to be sha'abaniin, those in the Yemen were said to him to be al-Dzi'aqiin, who was in the Maghrib were said: the people, all of them are sons of Haroos ibn Qaysīn, he was a great sha'abi, a great guard of the 'Aqdar of the Sahaba.

Abu Majls said: What I saw I understood from the people is that there was no Saeed bin Musib, no Tawas (1), no Ata'a (2), no Hassan (3), no Siren (4), and that there were three scholars: Ibn Abbas - may Allah be pleased with him - in his time, and the people in his times, and a revolutionary in his days.

And as for Asim al-Ahli, he said: The people were more eloquent than the Hasan, and were two years older than him, and I have not seen anyone who knew better than the people of Kufa, Basra, and Hejaz, and many of his followers are mentioned in the "Ticket of Preservation" of the goldsmith, and others. His birth was in the time of the Caliphate of Umar, and his death in the year (four hundred). As mentioned by Yafee, it was said: Three years, and said: Five years, said otherwise. As in "Flags of the Good", and others.

And the year of his death differed, and the date of the goldsmith's death in his book ((Syr Nabbla)) (((1) year (six and fifty and four hundred), and the age of the smith in the ((Ansal)))) ((2) year (eight or nine and forty and four thousand). The Halwani agreed that it was a proportion of the sale of sweets, as stated by the Smith in ((Asals))), and son of Makula in ((Completion in the names of men)) ((4), and others, and mentioned by the Muslim Zoroaster in his (Teaching of the Learned): that his father Ahmad ibn Nasr was a smith, and he gave the sweets to his brothers, and said: "Blessed be the name of his father and three of his brothers", and that he had brought them to his son, and that what he had given them was a gift.

And secondly: It is by opening the ea and the last one is a noun mentioned by Abdul Qadir Qureshi in the "Layer of the Henna" [1] and thirdly: it is by mixing the ea with the noun, which is indicated by the words of the owner of the "Dictionary" [2] and (3) when mentioning the sweet, and on all it is relative to the sale of sweets, the sweet is also a source from it. Sahib al-Mohit: He is mentioned in (Al-Timmim), and ((Qadar al-Fawwat), among others, is Burhan al-Din, Mahmoud bin al-Sadr al-Said al-Tajeddin Ahmad ibn al-Sayyid al-Kibar al-Husayn al-Aziz bin Omar al-Maza, a disciple of his uncle al-Al-Sader al-Shaheed al-Omar, he and his father and his grandfather and father and uncle were all the greatest scholars, and from his icons: ((Al-Munkhirah)) , which is a summary of his environment, and ((Explanation of the Little Collector)) , and the explanation of Zayd, and (Explanations of the Judiciary) for its summaries, and the events), and others, (4) and for the sake of the Qur'an only ((The Qur'anic Circumference)) the three or four circumscriptions mentioned by Muhammad ibn al-'Asr al-Sufi'i (S.A.S. Muhammad), and the four hundred and twenty-five names of his disciples, which are also mentioned in the Al-Shafi'i'i and al-Qadar.

Sahib of the Guide: He is mentioned in the Qur'an, among others, is Imam Ali bin Abi Bakr bin Abdul Jalil Farghani of the Marghinani, was an imam of the faith, an interpreter, a skilled scholar, a careful observer, a zealot, a poet, a literary poet, he had a wide hand in the dispute, he spoke to the heavy-handed Mufti Omar al-Nusfi, and to his son Abi Lith, and on the chest the martyr Hussam al-Din Omar bin Abdul Aziz, and the Sahib al-Mohit, and upon Zia al-Dine Muhammad bin al-Hussein al-Bindani al-Fitzqiji (1), a disciple of the Prophet (saw) Alaa al-din al-Samarq, and also on Abu Omar and Othman ibn Qureshi, the scholar of the Sunnah, and his father Ahmad ibn al-Rahman, and others. And a thousand: the book of the chosen one, the publication of the doctrine, the selections of the worshipers, and the books of the pilgrims, and our firmness in the law, called the beginning, in which he combined the questions of the short canon and the small compiler, and explained it with a great explanation called the finished enough, and then shortened from it the guidance.