អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

And the weak slave, when he saw in most people lazy from keeping the prevention, took from it a brief, included, on what must the student of knowledge from him, so he opened, in this explanation his closed also, if Allah wills, and he was the son of the most powerful Mahmoud, he replied, God put him to bed after the brief was too much, so that he dissolved the brief, so she began to seek his help, and God died before it was completed, so the beneficiaries of this book, that they do not forget him from their prayers, are not to be forgotten.

[Book of Purity]

The book of purity.

Suffice it with one word with a multitude of purities; because the origin is that the source neither praises nor aggregates; for being a genus name that includes all its species, and its individuals, there is no need for the plural word.

Allah says: "O you who have believed, when you stand up for prayer, wash your faces"... (Qur'an, 2:2) Open the Book with this verse to our right; and because the guidance is the root of the judgment, and the judgment is a branch of it, the root is ranked above the branch.

Then, when the verse was a sign of the duties of light, he added the following comment:

(In the light of the light):

Washing the face from the hair: any of the hair of the head, which is finished from the source of hair (to the ear) which is between the ear and the ear inside the face, as is the doctrine of my father Hanifa and Muhammad mercy of God in imposing washing, and therefore most of our elders mercy of Allah.

And mention the sun of the imams sweetness [1] [2] [3] [4] [5] mercy of Allah: it is enough for him [6] that it is wet between the excuse and the ear, and should not ask water on it on the basis of what he said about my father Joseph mercy of God [7] [7]: that the prayer if even his face and organs and light with water, and did not ask the water [from the organ] [7] [8] [9] [10] [11], but [5] said: his interpretation that he left from the organ a drop or two [11] [12], and he did not turn.

Then he turned to his face, saying: (Hands, and two men, with elbows, and heels) Unlike Zafar (may Allah be pleased with him), he does not have elbow and heel in washing; because the end does not enter under the influence of the magi.

[And we say:] If the end is such that if it did not enter [..] [in it] [..], the word: to, did not, did NOT enter under the influence of the tongue [....], as in the night of fasting.

The first is the entry of the later into the former, except as a metaphor.

And the second: not entering except as a metaphor. And the third: subscribing.

And the fourth: entry if the subsequent is of some kind before it, and exclusion if it is not.

This doctrine agrees with what we have mentioned above.

And as for the three[(1) ] the first ((1)): the first is opposed by the second, they are equal, and the third must be equal also, the fall of doubt in the positions ((2) use of the word: to.

And what they mentioned is that it's a very popular projection in books, so we don't mention it.

Then the heel ((1) in Hisham's narrative - about Muhammad - Allah be pleased with him - is the joint that is in the middle of the foot at the complex ((3)) of the joint ((4), but the most correct ((5)) is that it is the resultant bone to which the leg bone ends; and that is because (( 1) he chose the plural in the members of the light, I want (( 3) in the meeting of the plural ... ((4) the division of the ones on the ones (()) and chose in the heel the word of the muthan not could be wanted by the division on the one, so that the muthane is opposite to each of the members, in each man as a slave, and the two bones are not complex (natan) the joint, it is each man in one.

(and wipe one-quarter of the head and beard) Screening: Injury of the hand that has wet the organ, either by not taking it out of the pot, or by not washing the organ from the washing machine.

And know (1) that the one who is supposed (2) in (3) to wipe the head is the lowest of what is called (4) upon him is the name of the wipe, which is a hair or three hairs in the case of the shafi'i (1) - may Allah be pleased with him - , acting by releasing the text (2) and in your case (3) - may God be pleated with him: the absorption is imposed as in the saying (4): {Vasulevi faces}.