អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

And if he is anointed, the water will be poured on him.

And as for the hole, if the hole is in it, then (3) he thinks that the water does not reach without moving, so he must. (4) If he does not think that it does, then he thinks the water reaches without cost, he will not cost, and if he believes that it only reaches with cost, then it will cost. If the hole joins after removing it, and it becomes as if the water is on it, he enters it, if he is ignorant, he doesn't enter it.

And if the urine has descended into it, and the light has not come out of it, this is for some of the elders.

And some: water should not be delivered to her in washing, although it breaks the light if the urine descends to her, she has the subtle judgment in cleaning, and the apparent judgment in breaking the light.

To wash his hands, and his forehead, and remove uncleanness if he is: i.e. if the uncleannesses are on his body, then he washes his feet, except for his feet. (then he pours water on all of his body three times, then washes all his clothes four times. If he is washing in any place, the community of water is on the user, even if the man washes on a table or a stone.

(And it is not for a woman to break her veil, nor for a man to break his veil if his hair is cut off.) (3) To the saying of the Prophet (peace and blessings of Allah be upon him) to the mother of Salim (peace be upon her): "Enough is enough for you if the water reaches the roots of your hair".

And the man must contradict it, and it was said, If the man's hair is tied up like a top, the Turks must not, and the whores must not. And saying, And without a thought, some of our elders said, But the best is not to be, and this if it is open, and if it's broken, water must be delivered to the hair as in the beard, for not to embarrass.

Descending from me (i.e. descending) (ii) (iii) (iv) (v) (vi) (vii) (xi) (x) (xiv) (xx) (ix) (X) (xe) (xii) (xxi) (t) (s) (i) (even if he descends without lust, he must not wash with us, as opposed to the shafi'i. (xiii) - then the lust (xiiii) - the condition of the time of separation with my father Hanifa and Muhammad - may Allah be pleased with them - and the time to go out from my father Yusuf - may God be satisfied with him - even if he separates from his place with passion, and takes the head of the organ until his lust has subsided.

(If in a dream[(1)])), and there is no difference in this between a man and a woman[(2)](3), and a story about Muhammad - may Allah be pleased with him - in other than the origin story: if she remembers the dream and the descent and the delight, and did not see a wetsuit she had to wash[(4)], said Shams al-Imam al-Hidwani (a.s.) - may Allaah be pleated with him: it is not taken with this story.

(Whichever) in before or after the doer and effected by him, and the vision of the awakened (whoever) in the semen, or in the damned (if he does not dream), [as for the semen is manifest, and] (5) as for the damn (if it is possible that he is a man of tender body temperature, and in him is the father of Joseph (may Allah be pleased with him).

(And the interruption of menstruation and breathing) (And do not approach them until they are purified (4)), on the reading of the emphasis, and because the interruptions were a reason for washing, if it is interrupted, then the Muslim does not have to wash; since the time of the interrupts was infidels, and is not commanded by the laws with us, and when the Muslim did not have the reason, which is interruption, other than if the infidel avoided, then he surrendered, where she has to wash the hijab; because the Hijab is a continuous matter, so it is 3) alongside Islam, and the interrupt is not continuous so they are separated.

And the sun[1] for Friday and the holidays and the sacraments and the prayers[2]), washing on Friday is the sun for Friday prayer, which is the correct[3] [4] [5] .

With the water of the sky, and the earth, as rain and eye, and as snow, if it is melted, so that it drips, it may, and if not, it will not, or if the length of the stay changes, or someone else describes it, it is taste, or color, or wind, (something pure as dust, and ash, and soap, and saffron), but count these things to know that the verdict is not different: that the mixture is of the earth's kind as dust. Or something meant to be mixed with purification, as ash and soaps, or something else.

If the mixture is something with which the purification is intended, it is permissible to use it. Light, except that it prevails over water until it is gone. If it is something that is not intended to be purified, then in a narrative it is conditional on the lack of permission to purify it.

And water in which there is uncleanness has no trace of taste, color, or smell.

They differed in the extent of the current, in the limit that is not critical. (5) What goes with a block or paper, if the dam of the river from above, and the rest of the water runs, (1) with weakness allows the light, as it is running water, and all running water when illuminated by it must sit so that (3) does not use his washing machine, or stays between the two rooms the amount of what goes with his wash.

And if the basin is small (i) the water enters from one side, and the light comes out from the other side, the fatwa, without detail (ii) between being four in four or less, may, or may not, be issued.

And know that if you drink water, you will know that you cannot be unclean, or else you may be charged to drink for the length of the stay.

And when a dog dams the river's width, and the water flows over it, if what the dog finds is less than what he does not find, the light may be shed below, otherwise, said the jurist Abu Ja'far.

(And water[1]) In which an aquatic animal born; like a fish and a frog died: by breaking the wall[2], but he said[3]: Water-born, even if his birthplace is not water, and he lives in water, spoils the water by dying in it.