អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

(And towards a pigeon[1] or a chicken in which forty to sixty died).[2]

And in the form of a mouse or bird, twenty to thirty.

And the middle bucket is counted, and what is crossed by it, is considered.

And the well is polluted from the time of falling if he knows it, and then from day and night if it doesn't swell, and from three days and nights if it swells, and they say: since (5) found.

And the sower[(2)] and the horse[(5)], and everything that eats its flesh[(6)] is unclean[(7) ], and the dog[(1)] and pig and the sow of the beasts are unclean, the hen [(2) ] and the roasted chicken[(3) and the bird's sow and the sowers of the houses are abhorrent[(4) ], the donkey and the mule [(3) ] are suspicious[4] and are orphaned: [i.e. they are orthodox[5] and then become orphans only in the abhorrence[6] they are sushicious[7] and that is not the other[8].

(And sweat is considered sweat) Because sweat (sweat) is mixed with games, and the judgment of sweat and saliva is one; because both are born of flesh.

If it is said: There must be no difference between a meat-eater and a meatless person; for if the meat is considered, the meat of each is clean.

We said: the sanctity if it is not for the dignity, it is a sign of impurity, but there is a suspicion that the impurity; to mix blood with meat, because if not for that but to be its impurity for itself, it would be unclean the eye and not so, so the non-eater of the meat if he is alive for his play born of the sacred meat mixed with blood becomes unclean for the meeting of the two things, [namely the sanctuary and the mixing of blood] (1), while in the eater of meat[2] there was only one of them, which is the mixture of blood that he did not have to cross the porch; because this fault was weak in itself, since the blood [3] settled in its place was not given to him the judgment of the impurities in the meat, and if it was not eaten by him, then it was the same as if it had not been successfully consumed, and there was no such thing in the sacraments, and therefore it was in the Sacred Meat; and if there was not sufficient blood, then there was nothing in it, except the sacrament, and the blood; and therefore the meat was not consumed by the Sacraments.

(i) the absence of water; (ii) only wine; (iii) dates; (iv) Abu Hanifah - may Allah be pleased with him - said: by the light of it; (v) only, and Abu Yusuf - may God be pleated with him; (vi) only by the water.

The door of the timm[1]

(He is for a subject, and a side [2]), and a diarrhea, and respiration have not been able to water [3]): i.e. on water [4] It is enough for its purity even if the side has enough water for light, not to wash orphaned [5] , and it should not be illuminated [6] With us, unlike the shafi'i [7] [8] - may Allah be pleased with him -.

And if it is with the jannah[1] an event that must be clarified, it must be explained, then the timing of the jannabah is the agreement.[2] And if the moderator has enough water to wash some of his organs, the dispute is also constant.[3]

(after him) ((3)) mile ((4)), the inclination ((5) one-third of the farthest ((1)) ((2), and said: three thousand arms, and ((3) five hundred to four thousand, and what is mentioned ((4) appeared in the narrative, and in the story of al-Hasan ((5) - may Allah be pleased with him -: the incline is only to be considered ((1) if it is at an end not in front of it ((2)) ((3)), until it becomes two miles going and coming, and if in front it is considered to be two miles.

(Or for a disease[1]) he cannot use water with him, and if he uses water his disease will get worse until[2]) he does not have to fear damage as opposed to the shafi'i (may Allah be pleased with him), since the harm of the disease is greater than the harm caused by the increase in the price, and he gives the timm. (or cold) if the water is used it will harm him.

(or enemy (1) or thirst): i.e. use water if you are afraid of thirst, or drink water even if the traveler finds water in a jar (5) ready (6) for drinking, except if it is too much he will infer that it is for drinking and light, but the water prepared for light he may drink from it, and when the imam is pleased (2) - may Allah be pleased with him - the opposite of this, he may not drink it.

(or fear[1]) to miss the Eid prayer in the beginning: i.e. if he is afraid to miss Eid prayers he may become an orphan and start therein, this by agreement[2], (and after the start is shown and the event for construction): i. e. if the eid prayer is shown, then the event precedes it, and he fears that if he shows his absence the prayer may be shown to him for construction, this is with my father Hanifa - may Allah be pleased with him - unlike them, and if he started with the EID prayer, and was preceded by the event he is allowed to be shown for construction by agreement.[3]

It is for a beginner, a stroke, an experience, and they did not measure: a trait for a happened, and the next as a side and a side, and others. And it is for the next mile, with the consonants related to the beginner. It is in the beginning, it is related to a beginners, its estimation: the timing of the fear of missing the prayer of Eid in the start, and after the start of the stroke.

(Or the funeral prayer [1] for the non-parent [2]; not for the parent [3]; Friday and the temporary one); because they were missed [4] to the back [5] and the court [6]).

(Stroke[2] to wipe his face[3], and stroke his hands with his elbows), and does not require[4] the arrangement with us, and the fatwa[4] as it requires assimilation even if there is little left that does not divide it.[5] The best[4] in the arms scan is to wipe the appearance of the right arm with the middle[5] and the forearm and the knuckle with something from the left palm, starting from the fingertips, then the belly with the palm and thumb to the fingers, and so he does with the left arm.

Then, if dust doesn't get in between his fingers, he has to scrape his toes, and he needs a third strike to clear them.