អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

And the fifth: The Crown of the Law is the title of the grandfather of Shah Al-Qawwah by his father, and his name is Mahmud, who is the author of the Qur'an, and the explanation of the guidance, and has been signed in the statement of the progeny of Shah al-Qaqwah. Shah Alqawwah was found by historians and scholars to have different words as we have placed it with what it has and what it does in the introduction to the Quran, and in the Benefits of Al-Hafizat. Of these: The Azniqi is mentioned in the city of Al-'Alam when mentioning the Quran. Among them: Aliya al-Qari al-Maki mentioned in the letter Mimm from the writing ("The Fertile Fruits in the Layers of the Haneef": Masoud bin Ahmad, the sign of the Shariah's collective breast of the beautiful virtues and the noble shahmaals. This is as you see comprised of what is not hidden; the Sharia's breast is not a title for Masoud ibn Ahmad, but for the servants of Allah ibn Masoud, the father of the Taj of Shariah Ahmad, and also not the knowledge of Masoud Ahmad's father, but either Mahmoud as he passed away, or Omar as he will come.

Among them: he was called the owner of the Crown of the Law when mentioning the "sufficient explanation of the guidance" by Mahmoud bin Abdullahi bin Mahmud. This is his mistake is not hidden; the father of the crown of the law is the supreme lawmaker Ahmad bin Abdulahi, not Abdullahu, and the grandfather of Abdulahu is not his name what he mentioned, but his name is Ibrahim. He mentioned in the Profile of the Protector: "He is Mahmud bin Sadr of Sharia, the servant of Allah, the son of Mahmud, the brother of Muhammad, the beloved". (5) And there is a contradiction in what the words of trust have shown him: one: that the servant is not a title for the servants of Allah but for his son Ahmad.

And I know that here is another difference, namely that they agreed that the knowledge of the author of the "prevention" Mahmoud, how not and he was stated by his disciple and explained his words in the preface of the short "precaution" where he said: after; the slave who supplicates to God with the strongest pretext, the slave of God issued the law, the king of the law is his grandfather, he says: has produced my grandfathers and the Lord of the world, and the worker of Samdan, the proof of law and right and religion: Mahmud issued the laws, Allah rewarded me and the rest of the Muslims for the punishment; for the sake of the preservation of the crown of the book of the prevention of the narrative in matters of guidance ... The successor: in that it is true for the crowns or new corrupt to him. In that it was in his hands before the crows, is it not for their own sake?

The word al-Kfuwi in the translation of the younger Surah al-Ubayd Allah bin Mas'oud, in the translation of the grandfather of the Shahada, Abu Abdullah bin Ibrahim Jamal al-Din al-Mahboobi, who died in the year thirty-six hundred on what passed, was transferred from the golden, or the year eighty and sixty on what was in the "claves of the trunk" to Ali al-Qari, and in the Translation of the Greatest Surah: Shams al-Dīn Ahmad bin Abd Allah al-Mahoubbi, the author of the poisoning of the minds in the differences, and the translation from the Surah Al-Mujaddid, and from the Arabic translation of Elias ibn Yahya al-Rumi, and also in the Translation of Hafiz al-Tahrir ibn Muhammad al-Muhammad al-Mas'ud, the translator of the Qur'an and the Arabic version of the Quran.

As for the Qahistani's words in the "Collector of Symbols", (1) he says that the rightful grandfather of the Shah ("prevention") means the crown of the Shari'ah, his name is Omar bin Sadr of the Shariah Ahmad, and the author of the "prevention" is the corrupt grandfathers of the Shahr, who is Mahmoud bin Saddr of The Shariah Ahmed, and his title is the "Brahman of the Shariat", he is the professor of Shah ("the prevention"). The younger Shah issued the book of his daughter, and classified it for him, and he supports the words of the Sahib ("revealing the suspicions about the names of books and arts") when he mentions the "shariat": "from the shariat explained the Shaykh the Imam: the Crown of the shari'ah issued by Omar ibn Sadr the first Shariah, the beloved Al-Hannabi, and its benefits: "the end of the sufficiency in the study of the guidance" ("the end is near") "I am close to Allah, and I have completed the Book of the Prophet Muhammad", and he said in another book: "Abdu'l-Muḥammad ibn 'Abdullah and another seven hundred of the people of the Faith" ("Abdu 'Abd-Shiram bin 'Abbas and the believers) have completed three hundred years". This phrase, which he quotes from the last Book of Faith from the Qur'an, is supported by a great support, it is explicit in that the name of the Shah (Shahadah) is Omar ibn Sadr al-Shari'ah the greater, and the historians and the Shah of Sadr and others agree that the Shah is the crown of the Shari'ah, proving that the title of the Crown of Shari'a is Omar, and that the prevention is Mahmoud, which proves that the non-Shah (Sahadah) owner is his corrupt grandfather, both of them: Shah means Grandfather of the Prevention of the Right Crown of the Shariah, and Badr is the brother of the two sons of the Supreme.

The seventh study in the translations of a group of scholars ("prevention"): It has been passed that "prevention") is from the dead considered, and that its author is from full-fledged jurists; so the scholars commented on it and taught, and wrote on it the prefaces and explanations, and it has been extended in their translators in the "Predecessor of the Care" (1) and mention here a brief measure of it with additions: among them: Alaa'uddin al-Rumi, the black Roman, famous for his poetry, and his name is Ali bin Umar, and he has a commentary on the "singer" (2) He finished it in the year (seven hundred and eighty-seven), and he had a "explanation of the prevention question" (3) in two volumes, when he was a student at his alma mater during the reign of Sultan Ibn al-Khattab, and was in his scholarship (fifty-five years) and in his writings (fifteen hundred and sixty-eight).

Among them: Mullay Abdul Latif bin Abdul Aziz bin Firstah, the famous son of a king, was a virtuous scholar, skilled in all sciences, his (((Sharing the Bahrain complex)) and ((Sharer the Moors)) called him (((Mabarak the flowers)) and (Shared the light)) and a letter in Sufism, and a thousand explanations in for)) but did not agree to him to egg him, so his son Muhammad added to him. So in the bright light in the eyes of the ninth century)) (1) thought of Shams al-Din al-Shahwaii (2), and the afflictions)) (3), and the Alamo of the good, and the doubts of the Jews)))) and (4) among them: the revelation of the Romanized Prophet Muhammad, who was in the position of the owner of the Romans, and all the virtues of the Muslims in the thousand years of his life.

Among them: Ali the famous by the classification of ben Majid al-Din Muhammad ben Muhammad ben Masoud ben Mahmud ben Muhammad bin Imam Fakr al-Din al-Bastami al-Haroy Razi, born in the year (three and eight hundred), and travelled with his brother to obtain the knowledge of the year three and twenty, and took knowledge of Jalal-Din Yusuf, the disciple of Sa'd al-Tiftazani, and Abdul Aziz ben Ahmad al-Ahri al-Shafi, and Fasihah bin Muhammad and others, and reached the rank of the virtue and perfection, and a thousand of the younger age of this composition; and he became famous by your classification, and is sufficient in the language of the common people for the small. He wrote the explanation of the lamp of grammars, and the explanations of the doors, and explained the interpretation of al-Taftazzani's key, and he wrote the commentary of the Qur'an, and wrote the description of Ibn Sina's poem, and then he wrote it a year later (nine hundred and thirty-eight), the year of his journey to Hira, and went to the land of the Romans in the year eighty-four, and there he wrote an explanation for al-Jurjani's translation of the key.

Among them: Mr. Sind the mark of the document famous by Mr. Sherif Jurgani: Ali bin Muhammad bin Ali, Abu al-Hasan, Zayn al-Din, al-Houseini, born in Shaaban year (forty after seven hundred), and took the knowledge of the light of the Tau'si Sharh ("the key"), and Mukhaddim Abiy al-Khair Ali bin Qutb al-Razzi, and other scholars of his country, and entered Egypt and took it from Akmal al-Din al-Babarti, the author of "The Care of the Guide"), and from Mubarak Shah the Logical, and reached a high rank of investigation, and won the highest rank of scrutiny, and his death was in Shiraz on the first Wednesday of the sixth quarter of the year (sixteen after eight hundred). He has many icons mentioned by al-Shakhawi in ((Light shining in the eyes of the ninth century)) (1), al-Kfuwi in ((Alaghair))), al-Suyuti in ((Begia vessel in the layers of the carving))), and others, including: ((Message in the division of the existing)) and ((message in craft)) and (message) in the sound), and (small) and (big) in logic, and (large) in a counterpoint, and a letter in existence and non-existence, and in the horizons and souls), and a message in the science of roles, and (((message)) in the exchange, and an (short) message in nouns, and))) a brief explanation of the Qur'an, and the explanation (explanation) of the Qatari script.

And (((explanation of the abstraction)) of the ephahni, and ((explanations of the summary of the jaghmini), and ((short explanation of Ibn al-Hajb)) for the muscles, and (explaining the wisdom of the eye), and (Explaining a ticket in the body), and, (Explanations on the seragical precepts), and ("Explanation on prevention"), and ((Explain the positions), and the key, and the sufficient explanation, and, the explanation in the oval, and a summary in the light of the lamps, and in the origins of the modern, and an explanation for the wisdom and the wisdom, and for the knowledge of the Qur'an and Hadith. The median margin explains enough (), the margin describes georgic factors (), and the margin of the message of the situation (), or the margin (of the waving) or the explanation (), all of which are well-documented, well-written, strongly stated, and timely with contemporary traditions, and have been translated into several languages.

Among them: Muhammad bin Hassan bin Ahmad bin Abi Yahya al-Kuwaqbi al-Halabi, who died in the year (six-and-ninety-one thousand) in al-Qaydah, regulated the prevention, and explained it with a useful explanation, and regulated (the minar), and explained and commented on (the explanation of the oval), and also in the (summary of the trace in the eyes of the eleventh century) and in the summary of Muhammad bin Fadl Allah the Damascene lover. Among them are: Ahmad bin Sulaiman bin Kamal al-Rumi, the famous Babin Kamal, and others. We have also mentioned his translation in "The Benefits of Goodness in Translating the Faucet" (Alam al-Ahayyar), among others. Among them: Yusuf bin Hussain al-Karmasni, who died in the year (ninety), called his explanation "protection over explanation of prevention", and his mention will come when mentioning the "proof" (explanation of the prevention).

Among them are: Muhammad bin Saleh al-Din al-Qoujoui, known as Sheikh Zada al-Rumi, a teacher of Constantinople, who died in the year (fifty and ninety), thousand (the prevention explanation), and ((((the key explanation))), and (the oval explanation) and others. Also in the ((Sqiqaah))). Among them: the author of ("Tanuir al-Basar") and his explanation ("Gifts of forgiveness"), Shams al-Dīn, Muhammad bin Abdullahi bin Ahmad al-Khatib bin Muhammad al-Khatib bin Ibrahim al-Hatib al-Tamratashi al-Ghazi, mentioned in the Al-Masihbi in the aftermath ((2)): He took the flag of Gaza with the opening of the gates and commended the Zayyadin countries of the east for their victory over the Palestinians, Muhammad ibn al-Shafi'i, the owner of the sunnah, and Muhammad bin al-Nusra, and others, and the success of the Muslims, and their successors. He became a great Imam, a reference of the masters of the fatwa, and a master of (message in the science of exchange), and a systematic in the unification of (explanation of), and (explaining) of, and (explicating) of the poor man to the son of al-Hammam, and an explanation of the poem of the beginning of the Amali, and the brief explanation for the lighthouse, to the door of the Sunnah, and explained a piece of (prevention), and the treasure to the gate of the faith, and to the wall of the darr, and also the artifact of the peers, organized in the al-Faqah, and in its (talents of the Merciful), and in the ten commandments of the Prophet, in the letters of the prophets, in his letters, in passages, in letters, and other rulings, and so on.

His death was in the year of Rajab (four and a thousand), and the Tamratashi was in relation to Tamratash with the addition of the first upper two-storey tower, and the inclusion of the mim, and that the neglected behind was a village from the villages of Khwarezm. As mentioned by Mr. Ahmad al-Tahtawi the Egyptian in ((Hawachi al-Dar al-Mukhtair explain the enlightenment of the sights)) ((1), and mentioned by Ibn Abedin in ((Rad al-Mahtar on al-Dar al-Khattar)))) ((2)): It is in reference to his grandfather named after him, and mentioned in his lineage Muhammad bin Abdullahi bin Ahmad bin Ibrahim bin Khalil ibn Tamratsh. Among them: the sign Fasihah al-Din al-Lah, I did not stop him on his translation ((3), and his reading in two volumes, which is a full account of the accounts, and in which the sharia was issued with the exegetical explanations, and another in which he explained what he said in the Qur'an, and later in the book of Shamshih al-Rashid, and other exegets: ((We have explained this to you, and we have explained it to you)))) The Imam of the Nation in the World, Mahdi of the Religion Among the Nations, the Mahai of the Power of Satan and the Effects of Evil, the Sa'id Shahid, the system of al-Mula and the Shari'ah and piety and religion, the famous among the people of Islam, the Shaykh of the Deliverance, he verified in his message marked with (((the achievement of the Faith): that it is necessary in Islam to surrender... etc. Among them: Mullah Muhammad Jed; the owner of the (Al-Durr Al-Mukhtiyar)) Alaa' al-Din Ali al-Hasqfi, mentioned by Muhammad Amin, the renowned Babin Abidin al-Shami in Sindh)) (4), quoting from Abd al-Razzak, he said: I did not stop him on translation. Amongst them: Zineeddin bin Jabil, the son of Sufi Ali and his companion Ibn al-Tafsiyyiah.

Mulla Qasim bin Suleiman al-Nikindi (1), who died in the year (seventy-nine hundred), called his explanation the application, and in which the answer to Ibn Kamal's revenues, and Hassam al-Din al-Qusj, called his interpretation the dispensation in the fulfillment, and Abdul Wahhab bin Muhammad al-Naseburi, the famous son of the caliph, and Uz-Din Tahir al-Shafi'i. So in the Revelation of the Suspicions about the Names of Books and Arts. Among them: Yusuf Al-Ghabli; his side circulated among the students, famous for (((Tahrir al-Aqbi)): firstly the thanks be to Allah who explained the breast of the law of the glue...etc., mentioning the name of the sultan of his era in the land of the Romans: Sultan Baizid Khan bin Muhammad Khan bin Murad Khan, and mentioning in the last that he began in the year (one hundred and eighty-nine), and ended it with the conclusion of the argument from the year one hundred and nine (((4), which is Yusuf al-Ghanid the temporal, in relation to the dates of a town from the land known for my brother Al-Gabili, and the meaning of Al-Zalbi in their Arabic: سيدي, as prescribed by Shams al-Din al-Shahwi in ((The Light that Shines in the Eyes of the Ninth Century)))))) in translation by Hassan Al-Jalbi.

He took the knowledge from Mr. Ahmad al-Qariimi, a disciple of Sahib al-Bazziyya, then read it on Salah al-Din, the teacher of Sultan Bayzid Khan, then on Muhammad bin Farooz, the famous Mullah of Khusro, and became a schoolteacher. As mentioned in the 'Alam al-Akhyar' and the 'Squaliqahs' (1), his death occurred in the year (five hundred and niney-two). Among them: Hassan al-Jalbi bin Shams al-Din Muhammad Shah bin the author of the 'Fasal al-Kadiyya', Shams ad-Din Muhammad bin Hamza al-Rumi, famous as his predecessor in art, a title of his grandfather; because it is accepted what has been said: 'The king of the Romans gave him a reward for his good deeds, and if he were to say about him: 'Ibn al-Farooziyah, he did it in the same year' (fifty and nine hundred and eighty-three), he would have said, 'Hasan al-Hashraf, the son of al-Ashraf, and his companions, and so on, and even in the case of the Muslims, he took the necessary documents, and explained the facts, and the facts of the case, and made the case clear, and clarified the facts in the Qur'an and the Muslim world.

I said: Many of the best of our time, and some of our predecessors, thought that "Zahreera al-Aqbi" was written by Hassan al-Jalbi, the author of the footnotes to "The Wailing" and "The Long") and others, which is a mistake from them arising from short-sightedness; because the death of Hassan was in the year (six-eighty-nine), and the conclusion of "Zakhreera Al-Aaqbi" in the years (one hundred and ninety-one), how can it be that he was its author, and also mentioned in the preface of "The Zakhreea Al-Akbi": that among the considerations of the jurisprudence "The Explanation of Prevention" is the solution to the issue of the law, and that some of the scholars of the time have turned towards its closures... This is a text on the fact that the author of the "Sakhirat" is not Hassan al-Jabli, and also from the tal tal tal of "Hannabi classes" of al-Kfuwi, and the "Numan sisters", and "Disclosure of the Assumptions" and others, knows definitely that the "Sack" is NOT Hassan alJabri, they mention Hassan al Jabli and they come from his images "Hawaishi al-Tawul" and other, and they mention my brother Yusuf al-Jabali, and attribute to him "Sakhira al-Aqbi", and a letter in which he collects questions related to disbelief, called "Hadi al-Muhaddithin" (Gift of the Muslims).

Among them: Mullay Muhayyiddin Muhammad, famous for his Zade al-Rumi sermon, read on his father's Taj-ud-din, Ali al-Tusi and Khadr-e-Bek, and others of his country's finest, and became a teacher at one of the eight schools in Constantinople, then made him a teacher for himself by Sultan Muhammad Khan, died in the year (one after ninety), and had: ((Hawaas on the side of the Lord relating to the explanation of the abstraction)) to the Lord, and Wahas on his side of a brief explanation to the Master, and wahas on a letter in the discussion of vision and speech)) to Muhammad, and wahawaas on attitudes (), and wahhas on the advances of the Shari'ah, and on their exegesis, and other exegeses, and was also known as Muhammad, the Prophet, and the Prophet (s). Among them: Yusuf bin Hussain al-Karmasni; he read on Khawaja Zada and other scholars of his time, and excelled in science, and became a teacher in Constantinople, then a judge in the city of Edirne, and al-Hawashi explained the prevention, and (((Al-Hawaishi al-Long)) and others, died in the year (ninety). Also in ((Saqqiyyah))).

Among them are: Reformer of the religion Mustafa bin Hussam-ud-din, famous for Hassam Zade, from the pupil of Aladdin Jamal, disciple of Moulay Khosro, author of Al-Durr, was a literary scholar, a knowledgeable of the law, and his images: "Hashish explaining the prevention", and "Classified in construction" (The Media). Among them: Muhaydin Muhammad Shah bin Ali bin Yusuf Bali bin Shams-uddin Muhammad bin Hamza Al-Fanari, a disciple of his father, and Ali Khatib Zade who became a teacher in Prussia, then in Constantinople, then a judge in Constantinope, then went to Baghdad, then gave the order of the military in the state of Abkhazia, then to the Roman Empire, and then to Syria. He was martyred there, and died in Damascus, and was buried there. Among them: Muhaydin Jabli Muhammad bin Ali bin Yusuf Balli Al-Fanari, read on his father, and on his son-in-law Zade, and became a teacher [in one of the eight schools] (5,), and a judge, for him: comments on the "key explanation" of the master, and the "guidance", and on the first "prevention explanation", and died in the year (four hundred and fifty-nine) (6,) as well as in the "media".

Among them are: Kamal al-Din Ismail al-Qaramani, the famous Quraysh Kamal, the disciple of Mu'awiya Ahmad al-Khayal, and Moulay Khosrow, a thousand: ((Hawaishi explanation of prevention)) and ((Hawashi interpretation of the Oval)) and (Hawashi explanation related to the explanation the spiritual beliefs)) and others. Also in the media, among them: Yaqub Pasha bin Khadr bin Jalal al-Rumi, took the knowledge of his father, became an investigator in the arts, and died a judge in Constantinople in the year ninety-one and eight hundred, he wrote the "Hawaii explanation", in which he wrote minutes and questions with the Aegis in the editorship, and on the stages of the play, "Lotifa Khan, the noble Khan, when he brought the knowledge to Hassan Khan, in the hands of the scholars of the Muslims, and in the years of Muhammad ibn Yusuf, the great scholar of the Islamic world, who was an expert in the interpretation and explanation. Among them: Mullah Ahmad al-Khayyaly, the owner of the famous porch on the ("Sharing of the Nassafic Doctrine"), mentioned by the owner ((The Disclosure)) ((5) from the "Shared of the Prevention)) ", said al-Qafwi in the ((Alam al-Akhayr)): Ahmad bin Musa famous for the fictional mullahs, was his father a judge and read from his buildings ((6) the sciences, then reached the service of Mullah Khadr Beck, was a teacher in the Sultanate of Brusa, and went ready for his class, and the first Maid al-Khwajah Zade, was the mullah reformer of the Kastalan religion, and Mullah Alaa al-Din al-Arabi was one of the classmates.

Then he became a teacher in some schools, then he moved to the school of Philiphe, and had every day thirty dirhams, then that Mulla Taj-ud-din Ibrahim, the famous Bab al-Khatib, father of the famous Mulla with his fiancé Zade, died in the school Azniq of the fictional show instead of him, so Sultan Muhammad Khan said to the minister Mahmoud Pasha Alice: He is the one who wrote "The Basements on the Explanation of the Doctrines" and mentioned your name in it? He said: Yes he is, he said: He deserves, so he gave him the school, and appointed him every day for thirty Dirhams. He was occupied with science and worship, he would eat every day and night once, and he would be satisfied at least, he was extremely thin, until Roy said that it was his cause and his thumb enters his hand until it ends up in his jaw, and has an edge on the ("explanation of the psychoanalytic doctrines of the Fettazani") he walked in the path of the shortcut and the riddles, and came up with creations approaching the rank of miracle, and to him ("edge on first edge of the stripping"), and for him: ("explain the systems of the doctrines") to his teacher Khadr Beek is finished.